A Critical and Candid Examination of a Late Publication Entitled The Doctrine of Eternal Misery Reconcileable with the Infinite Benevolence of God: And a Truth Plainly Asserted in the Christian Scriptures by Nathan Strong |
Αναζήτηση στο βιβλίο
Αποτελέσματα 1 - 5 από τα 13.
Σελίδα 8
The feelings of every pious and humane foul must be intolerably wounded by
such a representation of the ever glo . rious God ; the Father and the Friend of all
his crea tures . The groftest and most corrupt falfhood must , lie at the foundation
of ...
The feelings of every pious and humane foul must be intolerably wounded by
such a representation of the ever glo . rious God ; the Father and the Friend of all
his crea tures . The groftest and most corrupt falfhood must , lie at the foundation
of ...
Σελίδα 88
Does this consist with St . Paul ' s express declaration , that , “ he must reigna sill
be bath put all enemies under his feet ? " What ! Thall Christ , who assumed
mediatorial authority , and all power in heaven and earth , for the express pur .
pose ...
Does this consist with St . Paul ' s express declaration , that , “ he must reigna sill
be bath put all enemies under his feet ? " What ! Thall Christ , who assumed
mediatorial authority , and all power in heaven and earth , for the express pur .
pose ...
Σελίδα 89
Sin and death , then , must be deftroyed , before Christ delivers up his kingdom .
The only objection , that I can see , against mý paraphrase of St . Paul ' s
language , above cited , or to the subsequent observations , is this , Christ may
reduce ...
Sin and death , then , must be deftroyed , before Christ delivers up his kingdom .
The only objection , that I can see , against mý paraphrase of St . Paul ' s
language , above cited , or to the subsequent observations , is this , Christ may
reduce ...
Σελίδα 137
As , from the parable of Dives and Lazarus , he makes the following observation ,
p . 23 . “ And if that gulph could not be passed , their misery must be without end .
" If there be a gulph now , between heaven and hell , the power and grace of ...
As , from the parable of Dives and Lazarus , he makes the following observation ,
p . 23 . “ And if that gulph could not be passed , their misery must be without end .
" If there be a gulph now , between heaven and hell , the power and grace of ...
Σελίδα 152
Was the end , to bring the antediluvians to repentance ? The end must have been
, either to render them more criminally guilty , or to make them penitent , We will
suppose it was , to make them more criminally guilty . Then the inference is this ...
Was the end , to bring the antediluvians to repentance ? The end must have been
, either to render them more criminally guilty , or to make them penitent , We will
suppose it was , to make them more criminally guilty . Then the inference is this ...
Τι λένε οι χρήστες - Σύνταξη κριτικής
Δεν εντοπίσαμε κριτικές στις συνήθεις τοποθεσίες.
Άλλες εκδόσεις - Προβολή όλων
A Critical and Candid Examination of a Late Publication Entitled the ... Dan Foster Δεν υπάρχει διαθέσιμη προεπισκόπηση - 2016 |
Συχνά εμφανιζόμενοι όροι και φράσεις
according againſt alſo anſwer appears believe bleſſedneſs called chapter Chriſt church conſidered creatures death deſign deſtroy divine benevolence doctrine duration earth eternal miſery evil examination exiſtence faith fall Father favor fire firſt future Gentiles give given glory goſpel grace greateſt happineſs happy hath heaven himſelf holy human idea individual infinite intelligent Jeſus John judge judgment kind kingdom language live Lord mankind manner meaning mediatorial mind moral moſt muſt nature never objection obſervations paſſage Paul perſon plain preſent proceed produced proof prove puniſhment race reader reaſon received regard reprobate righteous ſaid ſaints ſalvation ſame ſaved Saviour ſays ſcheme ſcripture ſee ſenſe ſhall ſhould ſome ſpeak ſtate ſubject ſuch ſuffering ſyſtem thee theſe things thoſe thou thouſand tion true truth univerſal unto uſed verſe virtue whole wicked
Δημοφιλή αποσπάσματα
Σελίδα 121 - Declare unto us the parable of the tares of the field. He answered and said unto them, He that soweth the good seed is the Son of man; the field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one...
Σελίδα 64 - While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled...
Σελίδα 84 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
Σελίδα 105 - He said unto them; An enemy hath done this. The servants said unto him; Wilt thou then that we go and gather them up ? But he said; Nay; lest while ye gather up the tares, ye root up also the wheat with them.
Σελίδα 192 - Now they do it to obtain a corruptible crown ; but we an incorruptible. I therefore so run, not as uncertainly ; so fight I, not as one that beateth the air ; but I keep under my body, and bring it into subjection ; lest that by any means, when I have preached to others, I myself should be a cast-away.
Σελίδα 105 - The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world...
Σελίδα 155 - Isaac, (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him that calleth,) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
Σελίδα 115 - Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
Σελίδα 115 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Σελίδα 102 - For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
Πληροφορίες βιβλιογραφίας
| Τίτλος | A Critical and Candid Examination of a Late Publication Entitled The Doctrine of Eternal Misery Reconcileable with the Infinite Benevolence of God: And a Truth Plainly Asserted in the Christian Scriptures by Nathan Strong |
| Συγγραφέας | Dan Foster |
| Εκδότης | Thomas & Thomas, 1803 |
| Πρωτότυπο από | η Δημόσια Βιβλιοθήκη της Νέας Υόρκης |
| Ψηφιοποιήθηκε στις | 15 Ιουλ. 2006 |
| Μέγεθος | 317 σελίδες |
| Εξαγωγή αναφοράς | BiBTeX EndNote RefMan |