The Early Narratives of Genesis: A Brief Introduction to the Study of Genesis I.-XI.

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Macmillan and Company, 1892 - 138 σελίδες

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Σελίδα 73 - Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
Σελίδα 79 - And his brother's name was Jubal : he was the father of all such as handle the harp and pipe.
Σελίδα 74 - By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts; and by it he being dead yet speaketh.
Σελίδα 90 - By faith Enoch was translated that he should not see death ; and he was not found, because God translated him...
Σελίδα 73 - In this the children of God are manifest and the children of the devil : whosoever doeth not righteousness is not of God, neither he that loveth not his brother. For this is the message that ye heard from the beginning, that we should love one another. Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.
Σελίδα 75 - But as many as received him, to them gave he the right to become children of God, even to them that believe on his name...
Σελίδα 132 - The story of the Tower of Babel and the confusion of tongues attempts to account in a pictorial manner for the diversity of speech.
Σελίδα 19 - Tiamat — the only difference being that in the Assyrian story " the deep " has become a mythological personage, the mother of a chaotic brood. The order of the creation, moreover, agrees in the two accounts ; first the light, then the creation of the firmament of heaven, subsequently the appointment of the celestial bodies " for signs and for seasons and for days and years," and next, the creation of beasts and "creeping things.

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