The Early Narratives of Genesis: A Brief Introduction to the Study of Genesis I.-XI.Macmillan and Company, 1892 - 138 σελίδες |
Αναζήτηση στο βιβλίο
Αποτελέσματα 1 - 5 από τα 7.
Σελίδα 27
... followed an ordered sequence , and that the creation of man marked the highest point in the scale of created being . We may gladly acknowledge what has often been claimed for this portion of Scripture , that no other known cosmogony ...
... followed an ordered sequence , and that the creation of man marked the highest point in the scale of created being . We may gladly acknowledge what has often been claimed for this portion of Scripture , that no other known cosmogony ...
Σελίδα 59
... followed by the majority of the Reformers , explained the words in a more general sense , regarding " the seed of the woman as the descendants of the first woman , but yet as those from among whom , according to the flesh , the Messiah ...
... followed by the majority of the Reformers , explained the words in a more general sense , regarding " the seed of the woman as the descendants of the first woman , but yet as those from among whom , according to the flesh , the Messiah ...
Σελίδα 62
... followed a pastoral life , are questions to which no answer is given . The birth of Cain and Abel ( iv . 1-2 ) alone intervenes between the description of the cherubim with the flaming swords , and the narrative of the murder of Abel by ...
... followed a pastoral life , are questions to which no answer is given . The birth of Cain and Abel ( iv . 1-2 ) alone intervenes between the description of the cherubim with the flaming swords , and the narrative of the murder of Abel by ...
Σελίδα 69
... Jewish interpretation ( e.g. Theodotion , eveπú- 1 Οὐκ ἐὰν ὀρθῶς προσενέγκῃς , ὀρθῶς δὲ μὴ διέλῃς , ἥμαρτες ; 2 See page 74 . pioev ) , followed by Christian Fathers and Mediæval Jewish V 69 THE STORY OF CAIN AND ABEL.
... Jewish interpretation ( e.g. Theodotion , eveπú- 1 Οὐκ ἐὰν ὀρθῶς προσενέγκῃς , ὀρθῶς δὲ μὴ διέλῃς , ἥμαρτες ; 2 See page 74 . pioev ) , followed by Christian Fathers and Mediæval Jewish V 69 THE STORY OF CAIN AND ABEL.
Σελίδα 70
... followed by Christian Fathers and Mediæval Jewish Commentators ( e.g. Rashi ) , fancifully supplied the omission by maintaining that fire from heaven came down and devoured the offering of Abel . This theory was based on the supposition ...
... followed by Christian Fathers and Mediæval Jewish Commentators ( e.g. Rashi ) , fancifully supplied the omission by maintaining that fire from heaven came down and devoured the offering of Abel . This theory was based on the supposition ...
Άλλες εκδόσεις - Προβολή όλων
The Early Narratives of Genesis: A Brief Introduction to the Study of ... Herbert Edward Ryle Δεν υπάρχει διαθέσιμη προεπισκόπηση - 2012 |
Συχνά εμφανιζόμενοι όροι και φράσεις
Abraham according Adam allusion ancient animals appear Asnan Assurbanipal Assyrian Assyro Assyro-Babylonian account Babylon Babylonian Biblical Book of Genesis Cain and Abel Cain's Cainites Canaan chap chapters of Genesis character compiler cosmogony covenant Creation criticism cuneiform curse death Deluge derived descendants Divine earliest Early Narratives earth Enoch Euphrates evil explanation favour Flood genealogy Genesis narrative gods Hasisadra Hebrew narrative Hebrew tradition human race inscriptions interpretation Israel Israelite narrative Japheth Jehovah Jehovist Lamech language legend literal literary literature Mahalalel man's mention Merodach modern names narrator nations Noah Old Testament origin Paradise narrative passage Patriarchs physical prehistoric preserved Priestly narrative primitive traditions probably purpose rainbow reader recognised records religion resemblance Revelation sacrifice scholars scientific Scripture Semitic race Septuagint serpent Sethites Shem sons sons of Noah style tablet temptation Tiamat tion Tower of Babel vers words writing Xisuthros
Δημοφιλή αποσπάσματα
Σελίδα 73 - Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
Σελίδα 79 - And his brother's name was Jubal : he was the father of all such as handle the harp and pipe.
Σελίδα 74 - By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts; and by it he being dead yet speaketh.
Σελίδα 90 - By faith Enoch was translated that he should not see death ; and he was not found, because God translated him...
Σελίδα 73 - In this the children of God are manifest and the children of the devil : whosoever doeth not righteousness is not of God, neither he that loveth not his brother. For this is the message that ye heard from the beginning, that we should love one another. Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.
Σελίδα 75 - But as many as received him, to them gave he the right to become children of God, even to them that believe on his name...
Σελίδα 132 - The story of the Tower of Babel and the confusion of tongues attempts to account in a pictorial manner for the diversity of speech.
Σελίδα 19 - Tiamat — the only difference being that in the Assyrian story " the deep " has become a mythological personage, the mother of a chaotic brood. The order of the creation, moreover, agrees in the two accounts ; first the light, then the creation of the firmament of heaven, subsequently the appointment of the celestial bodies " for signs and for seasons and for days and years," and next, the creation of beasts and "creeping things.