The Early Narratives of Genesis: A Brief Introduction to the Study of Genesis I.-XI.Macmillan and Company, 1892 - 138 σελίδες |
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Σελίδα 38
... serpent , as the agent of temptation , suggests the Assyrian Tiamat , the evil serpent overthrown by Merodach ; and the fact that in several inscriptions 1 the serpent is called aibu ilani , " the 38 III EARLY NARRATIVES OF GENESIS.
... serpent , as the agent of temptation , suggests the Assyrian Tiamat , the evil serpent overthrown by Merodach ; and the fact that in several inscriptions 1 the serpent is called aibu ilani , " the 38 III EARLY NARRATIVES OF GENESIS.
Σελίδα 39
... serpent is called aibu ilani , " the enemy of the gods , " illustrates the resemblance of the Genesis narrative to the mythology of Assyro - Babylonia . The cherubim which were stationed to guard the approach to the garden of Eden ...
... serpent is called aibu ilani , " the enemy of the gods , " illustrates the resemblance of the Genesis narrative to the mythology of Assyro - Babylonia . The cherubim which were stationed to guard the approach to the garden of Eden ...
Σελίδα 40
... Serpent Tempter , " in the October ( 1890 ) number of The Babylonian and Oriental Record . The important fresh testimony which he adduces is obtained from a passage contained in the much - mutilated Third Creation Tablet , " which ...
... Serpent Tempter , " in the October ( 1890 ) number of The Babylonian and Oriental Record . The important fresh testimony which he adduces is obtained from a passage contained in the much - mutilated Third Creation Tablet , " which ...
Σελίδα 44
... Almighty walked , and in which the serpent spoke . It is a place where man , after the Fall , could no longer remain . It is a garden at whose gates Cherubim , those winged and legendary dragons 44 III EARLY NARRATIVES OF GENESIS.
... Almighty walked , and in which the serpent spoke . It is a place where man , after the Fall , could no longer remain . It is a garden at whose gates Cherubim , those winged and legendary dragons 44 III EARLY NARRATIVES OF GENESIS.
Σελίδα 48
... serpent and upon the soil ( Gen. iii . 14 , 17 ) . The curse under which humanity lies , is the sentence pronounced upon the sinner , that of his expulsion from the presence of God . Physical death is but its type , the memorial of the ...
... serpent and upon the soil ( Gen. iii . 14 , 17 ) . The curse under which humanity lies , is the sentence pronounced upon the sinner , that of his expulsion from the presence of God . Physical death is but its type , the memorial of the ...
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The Early Narratives of Genesis: A Brief Introduction to the Study of ... Herbert Edward Ryle Δεν υπάρχει διαθέσιμη προεπισκόπηση - 2012 |
Συχνά εμφανιζόμενοι όροι και φράσεις
Abraham according Adam allusion ancient animals appear Asnan Assurbanipal Assyrian Assyro Assyro-Babylonian account Babylon Babylonian Biblical Book of Genesis Cain and Abel Cain's Cainites Canaan chap chapters of Genesis character compiler cosmogony covenant Creation criticism cuneiform curse death Deluge derived descendants Divine earliest Early Narratives earth Enoch Euphrates evil explanation favour Flood genealogy Genesis narrative gods Hasisadra Hebrew narrative Hebrew tradition human race inscriptions interpretation Israel Israelite narrative Japheth Jehovah Jehovist Lamech language legend literal literary literature Mahalalel man's mention Merodach modern names narrator nations Noah Old Testament origin Paradise narrative passage Patriarchs physical prehistoric preserved Priestly narrative primitive traditions probably purpose rainbow reader recognised records religion resemblance Revelation sacrifice scholars scientific Scripture Semitic race Septuagint serpent Sethites Shem sons sons of Noah style tablet temptation Tiamat tion Tower of Babel vers words writing Xisuthros
Δημοφιλή αποσπάσματα
Σελίδα 73 - Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
Σελίδα 79 - And his brother's name was Jubal : he was the father of all such as handle the harp and pipe.
Σελίδα 74 - By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts; and by it he being dead yet speaketh.
Σελίδα 90 - By faith Enoch was translated that he should not see death ; and he was not found, because God translated him...
Σελίδα 73 - In this the children of God are manifest and the children of the devil : whosoever doeth not righteousness is not of God, neither he that loveth not his brother. For this is the message that ye heard from the beginning, that we should love one another. Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.
Σελίδα 75 - But as many as received him, to them gave he the right to become children of God, even to them that believe on his name...
Σελίδα 132 - The story of the Tower of Babel and the confusion of tongues attempts to account in a pictorial manner for the diversity of speech.
Σελίδα 19 - Tiamat — the only difference being that in the Assyrian story " the deep " has become a mythological personage, the mother of a chaotic brood. The order of the creation, moreover, agrees in the two accounts ; first the light, then the creation of the firmament of heaven, subsequently the appointment of the celestial bodies " for signs and for seasons and for days and years," and next, the creation of beasts and "creeping things.