The Early Narratives of Genesis: A Brief Introduction to the Study of Genesis I.-XI.Macmillan and Company, 1892 - 138 σελίδες |
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Αποτελέσματα 1 - 5 από τα 11.
Σελίδα 47
... suffering , pain , death , as its penalty . The great problem arising from the universality of suffering is thus presented to us in its simplest light . It is the consequence of sin , it is the chas- tisement for disobedience . In the ...
... suffering , pain , death , as its penalty . The great problem arising from the universality of suffering is thus presented to us in its simplest light . It is the consequence of sin , it is the chas- tisement for disobedience . In the ...
Σελίδα 48
... suffering , and death , these are the witnesses in our flesh to disobedience — a physical penalty , indeed , but a penalty incom- mensurable with moral guilt . The curse rests upon the sin of our nature , upon all that prompts to it ...
... suffering , and death , these are the witnesses in our flesh to disobedience — a physical penalty , indeed , but a penalty incom- mensurable with moral guilt . The curse rests upon the sin of our nature , upon all that prompts to it ...
Σελίδα 49
... suffering and pain . In the early stages of Israelitish religion , every calamity that overtook individual or nation was apt to be interpreted as a punitive visitation , as a retribution , equivalent , or , at least , corresponding , in ...
... suffering and pain . In the early stages of Israelitish religion , every calamity that overtook individual or nation was apt to be interpreted as a punitive visitation , as a retribution , equivalent , or , at least , corresponding , in ...
Σελίδα 50
... suffering . It may be so . But the language is certainly so chosen , that it is capable of conveying the teaching of the later and nobler development of religious conceptions . The Para- dise narrative stands midway between superstition ...
... suffering . It may be so . But the language is certainly so chosen , that it is capable of conveying the teaching of the later and nobler development of religious conceptions . The Para- dise narrative stands midway between superstition ...
Σελίδα 51
... sufferings , " who " was dead and lived again . " In that bright vision we realise , that the third chapter of Genesis tells no tale of an arbitrary Judge's severity against unoffending generations to come : we see the discipline and ...
... sufferings , " who " was dead and lived again . " In that bright vision we realise , that the third chapter of Genesis tells no tale of an arbitrary Judge's severity against unoffending generations to come : we see the discipline and ...
Άλλες εκδόσεις - Προβολή όλων
The Early Narratives of Genesis: A Brief Introduction to the Study of ... Herbert Edward Ryle Δεν υπάρχει διαθέσιμη προεπισκόπηση - 2012 |
Συχνά εμφανιζόμενοι όροι και φράσεις
Abraham according Adam allusion ancient animals appear Asnan Assurbanipal Assyrian Assyro Assyro-Babylonian account Babylon Babylonian Biblical Book of Genesis Cain and Abel Cain's Cainites Canaan chap chapters of Genesis character compiler cosmogony covenant Creation criticism cuneiform curse death Deluge derived descendants Divine earliest Early Narratives earth Enoch Euphrates evil explanation favour Flood genealogy Genesis narrative gods Hasisadra Hebrew narrative Hebrew tradition human race inscriptions interpretation Israel Israelite narrative Japheth Jehovah Jehovist Lamech language legend literal literary literature Mahalalel man's mention Merodach modern names narrator nations Noah Old Testament origin Paradise narrative passage Patriarchs physical prehistoric preserved Priestly narrative primitive traditions probably purpose rainbow reader recognised records religion resemblance Revelation sacrifice scholars scientific Scripture Semitic race Septuagint serpent Sethites Shem sons sons of Noah style tablet temptation Tiamat tion Tower of Babel vers words writing Xisuthros
Δημοφιλή αποσπάσματα
Σελίδα 73 - Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
Σελίδα 79 - And his brother's name was Jubal : he was the father of all such as handle the harp and pipe.
Σελίδα 74 - By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts; and by it he being dead yet speaketh.
Σελίδα 90 - By faith Enoch was translated that he should not see death ; and he was not found, because God translated him...
Σελίδα 73 - In this the children of God are manifest and the children of the devil : whosoever doeth not righteousness is not of God, neither he that loveth not his brother. For this is the message that ye heard from the beginning, that we should love one another. Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.
Σελίδα 75 - But as many as received him, to them gave he the right to become children of God, even to them that believe on his name...
Σελίδα 132 - The story of the Tower of Babel and the confusion of tongues attempts to account in a pictorial manner for the diversity of speech.
Σελίδα 19 - Tiamat — the only difference being that in the Assyrian story " the deep " has become a mythological personage, the mother of a chaotic brood. The order of the creation, moreover, agrees in the two accounts ; first the light, then the creation of the firmament of heaven, subsequently the appointment of the celestial bodies " for signs and for seasons and for days and years," and next, the creation of beasts and "creeping things.