The Early Narratives of Genesis: A Brief Introduction to the Study of Genesis I.-XI.Macmillan and Company, 1892 - 138 σελίδες |
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Σελίδα 27
... writer presumably wrote it and his countrymen presumably understood it . To him , as to his countrymen gener- ally , " the days " were literal days as much as " the heavens " were literal heavens and " the light " literal light . If ...
... writer presumably wrote it and his countrymen presumably understood it . To him , as to his countrymen gener- ally , " the days " were literal days as much as " the heavens " were literal heavens and " the light " literal light . If ...
Σελίδα 33
... writer describing the same events in different ways . But the divergence of view is not sufficient to account for the absence in chap . ii . 4-25 of any reference to the Days of Creation , nor for the statements which differ so widely ...
... writer describing the same events in different ways . But the divergence of view is not sufficient to account for the absence in chap . ii . 4-25 of any reference to the Days of Creation , nor for the statements which differ so widely ...
Σελίδα 34
... writer , strangely coincides with a change in the style and diction . For , although the change in the use of the Divine Name , from " Elohim " to " Jehovah Elohim , " has been accounted for ( but with insufficient reason ) on the ...
... writer , strangely coincides with a change in the style and diction . For , although the change in the use of the Divine Name , from " Elohim " to " Jehovah Elohim , " has been accounted for ( but with insufficient reason ) on the ...
Σελίδα 52
... writer , who clothed this narrative in language agreeing with the teaching of the Spirit of Jehovah , has preserved in the former passage ( ii . 17 ) the more peremptory words of the early version in which the narrative was current ...
... writer , who clothed this narrative in language agreeing with the teaching of the Spirit of Jehovah , has preserved in the former passage ( ii . 17 ) the more peremptory words of the early version in which the narrative was current ...
Σελίδα 53
... writer reproduces the actual judgment reflect a later phase of teaching . Death is merciful when it releases man from con- ditions inseparably bound up with the sin that is the object of Divine displeasure : God has spared man the ...
... writer reproduces the actual judgment reflect a later phase of teaching . Death is merciful when it releases man from con- ditions inseparably bound up with the sin that is the object of Divine displeasure : God has spared man the ...
Άλλες εκδόσεις - Προβολή όλων
The Early Narratives of Genesis: A Brief Introduction to the Study of ... Herbert Edward Ryle Δεν υπάρχει διαθέσιμη προεπισκόπηση - 2012 |
Συχνά εμφανιζόμενοι όροι και φράσεις
Abraham according Adam allusion ancient animals appear Asnan Assurbanipal Assyrian Assyro Assyro-Babylonian account Babylon Babylonian Biblical Book of Genesis Cain and Abel Cain's Cainites Canaan chap chapters of Genesis character compiler cosmogony covenant Creation criticism cuneiform curse death Deluge derived descendants Divine earliest Early Narratives earth Enoch Euphrates evil explanation favour Flood genealogy Genesis narrative gods Hasisadra Hebrew narrative Hebrew tradition human race inscriptions interpretation Israel Israelite narrative Japheth Jehovah Jehovist Lamech language legend literal literary literature Mahalalel man's mention Merodach modern names narrator nations Noah Old Testament origin Paradise narrative passage Patriarchs physical prehistoric preserved Priestly narrative primitive traditions probably purpose rainbow reader recognised records religion resemblance Revelation sacrifice scholars scientific Scripture Semitic race Septuagint serpent Sethites Shem sons sons of Noah style tablet temptation Tiamat tion Tower of Babel vers words writing Xisuthros
Δημοφιλή αποσπάσματα
Σελίδα 73 - Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
Σελίδα 79 - And his brother's name was Jubal : he was the father of all such as handle the harp and pipe.
Σελίδα 74 - By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts; and by it he being dead yet speaketh.
Σελίδα 90 - By faith Enoch was translated that he should not see death ; and he was not found, because God translated him...
Σελίδα 73 - In this the children of God are manifest and the children of the devil : whosoever doeth not righteousness is not of God, neither he that loveth not his brother. For this is the message that ye heard from the beginning, that we should love one another. Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.
Σελίδα 75 - But as many as received him, to them gave he the right to become children of God, even to them that believe on his name...
Σελίδα 132 - The story of the Tower of Babel and the confusion of tongues attempts to account in a pictorial manner for the diversity of speech.
Σελίδα 19 - Tiamat — the only difference being that in the Assyrian story " the deep " has become a mythological personage, the mother of a chaotic brood. The order of the creation, moreover, agrees in the two accounts ; first the light, then the creation of the firmament of heaven, subsequently the appointment of the celestial bodies " for signs and for seasons and for days and years," and next, the creation of beasts and "creeping things.