An Ecclesiastical History, Ancient and Modern: From the Birth of Christ, to the Beginning of the Present Century : in which the Rise, Progress, and Variations of Church Power, are Considered in Their Connection with the State of Learning and Philosophy, and the Political History of Europe During that Period
Samuel Etheridge, 1811
Τι λένε οι χρήστες - Σύνταξη κριτικής
Δεν εντοπίσαμε κριτικές στις συνήθεις τοποθεσίες.
Άλλες εκδόσεις - Προβολή όλων
adversaries aeeount anabaptists ancient appeared arminians authority becn betwecn bishops brethren Calixtus calvinists cause cent.xvn century Christ christian church of Rome clergy communion composed coneerning congregation contest controversy corrupt declared defended denomination divine divine grace doctors doctrine ecclesiastical eent eent.xvii eminent employed England entitled faith famous favour France Franee French Gallican church genius gospel greatest Hence Holland holy honour jansenists Jansenius jesuits king labours laws learned liberty ligion lutheran church maintain manner matter maxims ment mentioned ministers missionaries moral multitude nation nature obliged observed opinions papal persons philosophy pietists piety pious pope popery Port Royal prince principles propagation protestant published quakers reformed church reign religion religious remarkable render respect Roman pontiff Romish church scripture sect semipelagians sentiments socinians Spinoza spirit sueh synod tenets theological things tion torn trine true truth whieh worship writers xvii zeal
Σελίδα 426 - ... to his conversion and salvation, that he be regenerated and renewed by the operation of the Holy Ghost, which is the gift of God, through Jesus Christ.
Σελίδα 494 - ... in one visible universal church, or kingdom, before the dissolution of this earthly globe. This prediction she delivered with a peculiar degree of confidence, from a notion that her Philadelphian Society was the true kingdom of Christ, in which alone the divine Spirit resided and reigned.
Σελίδα 409 - And laid it down as a fundamental rule of interpretation, that the words and phrases of Scripture are to be understood in every sense of which they are susceptible. Or, in other words, that they signify in effect every thing that they can possibly signify.
Σελίδα 307 - That the systematic theology which reigned in the academies, and was composed of intricate and disputable doctrines, and obscure and unusual forms of expression, should be totally abolished ; that polemical divinity, which comprehended the controversies subsisting between Christians of different communions, should be less eagerly studied, and less frequently treated, though not entirely neglected...
Σελίδα 427 - ... of Satan, and the allurements of sin and temptation ; but that the question, Whether such may fall from their faith, and forfeit finally this state of grace ? has not been yet resolved with sufficient perspicuity ; and must, therefore, be yet more carefully examined by an attentive study of what the holy Scriptures have declared in relation to this important point.
Σελίδα 197 - ... to the sentiments generally received among the Jesuits ; these latter could scarcely consider the book of Jansenius in any other light, than as a tacit but formidable refutation of their opinions concerning human liberty and divine grace ; and accordingly they not only drew their pens against this famous book, but also used their most strenuous endeavours to obtain a public condemnation of it from Rome.
Σελίδα 358 - Deity as offering the displays of his goodness and mercy to all mankind. The first person who made this fruitless attempt was John Cameron, whose sentiments were supported and further illustrated by Moses Amyraut. a man of uncommon sagacity and erudition. The latter applied himself, from the year 1634, with unparalleled zeal, to this arduous work, and displayed in it extraordinary exertions of capacity and genius ; and so ardently was he bent on bringing it into execution, that he made, for this...
Σελίδα 76 - They all maintain, that the dissolution of bodies, by the power of fire, is the only way through which men can arrive at true wisdom, and come to discern the first principles of things. They all acknowledge a certain analogy and harmony between the powers of nature and the doctrines of religion, and believe that the Deity governs the kingdom of grace by the same laws...
Σελίδα 423 - ... upon this open declaration of his sentiments; for he was persuaded, on the one hand, that there were many persons, beside himself, and, among these, -some of the first rank and dignity, that were highly disgusted at the doctrine of absolute decrees ; and, on the other, he knew that the Belgic doctors were neither obliged by their confession of faith, nor by any other public law, to adopt and propagate the principles of Calvin.
Σελίδα 204 - That no person, in this corrupt state of nature, can resist the influence of divine grace, when it operates upon the mind. 3. That in order to render human actions meritorious, it is not requisite that they be exempt from necessity, but only that they be free from constraint.