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actions amongst appear arguments arise become body called cause character common conceive conduct consequences considerable considered constitution created creature Deity desire distinction divine doctrine duties effect endeavours equal Essay established eternal evidence evil examine exercise existence express fact faculties feel follow give happiness Hobbes human human nature ideas important individual influence Italy kind knowledge laws leading learned maintain mankind manner matter means mind moral sense namely nature necessary never notice notions objects obligation observe operation opinions origin particular passions perceive perfect persons philosophical pleasure possess present principles produce proposition published question reader reason relations religion remarks respect rule says seems society speculative supposed theory things thought tion treat true truth universe various vice virtue whole writers wrong
Σελίδα 61 - But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth good: and the object of his hate and aversion, evil . and of his contempt, vile and inconsiderable. For these words of good, evil, and contemptible, are ever used with relation to the person that useth them : there being nothing simply and absolutely so ; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
Σελίδα 316 - See, through this air, this ocean, and this earth, All matter quick, and bursting into birth. Above, how high, progressive life may go! Around, how wide! how deep extend below! Vast chain of being! which from God began, Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach; from infinite to thee, From thee to nothing.
Σελίδα 317 - Two principles in human nature reign; Self-love, to urge, and reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still Ascribe all good; to their improper, ill.
Σελίδα 73 - ... jealousies, and in the state and posture of gladiators; having their weapons pointing, and their eyes fixed on one another; that is, their forts, garrisons, and guns upon the frontiers of their kingdoms; and continual spies upon their neighbours; which is a posture of war.
Σελίδα 322 - Is it for thee the lark ascends and sings? Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat? Loves of his own and raptures swell the note.
Σελίδα 56 - CONCERNING the thoughts of man, I will consider them first singly, and afterwards in train, or dependence upon one another. Singly, they are every one a representation or appearance, of some quality, or other accident of a body without us, which is commonly called an object. Which object worketh on the eyes, ears, and other parts of a man's body ; and by diversity of working, produceth diversity of appearances. The original of them all, is that which we call SENSE...
Σελίδα 130 - I must here in the entrance beg pardon of my reader for the frequent use of the word "idea," which he will find in the following treatise. It being that term which, I think, serves best to stand for whatsoever is the object of the understanding when a man thinks: I have used it to express whatever is meant by phantasm, notion, species, or whatever it is which the mind can be employed about in thinking; and I could not avoid frequently using it.
Σελίδα 60 - For REASON, in this sense, is nothing but reckoning, that is adding and subtracting, of the consequences of general names agreed upon for the marking and signifying of our thoughts...
Σελίδα 72 - ... and of his children and servants, when he locks his chests. Does he not there as much accuse mankind by his actions as I do by my words?
Σελίδα 59 - For as at a great distance of place, that which we look at appears dim, and without distinction of the smaller parts; and as voices grow weak, and inarticulate ; so also, after great distance of time, our imagination of the past is weak ; and we lose, for example, of cities we have seen, many particular streets, and of actions, many particular circumstances. This decaying sense...