Κρυφά πεδία
Βιβλία Βιβλία
" But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth good: and the object of his hate and aversion, evil . and of his contempt, vile and inconsiderable. For these words of good, evil, and contemptible,... "
The History of Moral Science - Σελίδα 61
των Robert Blakey - 1833
Πλήρης προβολή - Σχετικά με αυτό το βιβλίο

The Edinburgh Review: Or Critical Journal, Τόμος 165

1887 - 610 σελίδες
...of his contempt, vile and inconsiderable. For these words of good, evil, and contemptible are ever used with relation to the person that useth them :...taken from the nature of the objects themselves.' The solution of the moral problem is so astounding in its simplicity that it almost takes away one's...

The Methodist Magazine

1879 - 822 σελίδες
...pupil, may well declare that there is no good or evil, except in relation to the person affected ; " there being nothing simply and absolutely so; nor...of the objects themselves, but from the person of man, where there is no commonwealth, or, in the commonwealth, from the person that representeth it,...

The English Works of Thomas Hobbes of Malmesbury, Τόμος 3

Thomas Hobbes - 1839 - 766 σελίδες
...contempt, vile and inconsiderable. Evil. For these words of good, evil, and contemptible, are ever used with relation to the person that useth them :...commonwealth, from the person that representeth it ; or from an arbitrator or judge, whom men disagreeing shall by consent set up, and make his sentence the...

The English Works of Thomas Hobbes of Malmesbury, Τόμος 3

Thomas Hobbes - 1839 - 744 σελίδες
...his contempt, vile and inconsiderable, EYU. For these words of good, evil, and contemptible, are ever used with relation to the person that useth them :...commonwealth ; or, in a commonwealth, from the person that represeuteth it ; or from an arbitrator or judge, whom men disagreeing shall by consent set up, and...

Introduction to the Literature of Europe: In the Fifteenth ..., Τόμος 3

Henry Hallam - 1839 - 718 σελίδες
...words of good, evil and contemptible are CHAP ever used with relation to the person using them ; 1_ there being nothing simply and absolutely so ; nor...commonwealth, or in a commonwealth from the person that represents us, or from an arbitrator or judge, whom men disagreeing shall by consent set up, and make...

The English Works of Thomas Hobbes of Malmesbury, Τόμος 3

Thomas Hobbes - 1839 - 766 σελίδες
...his contempt, vile and inconsiderable. EvU. For these words of good, evil, and contemptible, are ever used with relation to the person that useth them : there being nothing simply and absolutely a so ; nor any common rule of good and evil, to be taken from the nature of the objects themselves...

Introduction to the Literature of Europe in the Fifteenth ..., Τόμος 3

Henry Hallam - 1839 - 810 σελίδες
...inconsiderable. For these words of good, evil and contemptible are ever used with relation to the person using them ; there being nothing simply and absolutely so; nor any common rule of good and («)Lev.c.9. (i) Id. Lev. c. 11. (*) Hum. Nat. c. 7. (rf) Hum. Nat. c. 8. evil, to be taken from the...

Tübinger Zeitschrift für Theologie, Τόμος 1840

Johann Christian F. Steudel - 1840 - 686 σελίδες
...îïb,aten *). Therp being nothing simply and absolutely so (good, evil, contemptible), nor any common Rull of Good and Evil, to be taken from the 'nature of the objects themselves. Leviath. ch. 6, p. S4. — Actio omnis sua natura adiaphora est De Cive 12, l, ton фоМ>ее, 15...

Geschichte des englischen Deismus

Gotthard Victor Lechler - 1841 - 520 σελίδες
...wieder Macht. Der 1 aa 0. c. 6, S. 24: There being nothing simply and absolutely so (sc. good, evil) nor any common Rule of Good and Evil, to be taken from the nature of the objects themselves. — Vergl. De cive H7 i: Actio omnis suä Naturä adiaphora. 2 Conscience das Mitwissen; zugleich:...

Geschichte des englischen Deismus

Gotthard Victor Lechler - 1841 - 520 σελίδες
...Macht. Der 1 aa O. c. 6, S. 24: There being nothing simply and absolutely so (sc. good, evil) nor ang common Rule of Good and Evil, to be taken from the nature of the objects themselves. — Vergl. De cive 12, t: Actio omnis sud Naturä adiaphora. ~ Conscience das Mitwissen; zugleich:...




  1. Η βιβλιοθήκη μου
  2. Βοήθεια
  3. Σύνθετη Αναζήτηση Βιβλίων
  4. Λήψη ePub
  5. Λήψη PDF