Sermons, Τόμος 1T. Cadell; F.C. & J Rivington [& others], 1822 - 475 σελίδες |
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Σελίδα xiv
... mind , by constitution and culture , was admirably formed for enjoying happiness . Well balanced in itself by the nice proportion and adjustment of its faculties , it did not incline him to any of those eccen- tricities , either of ...
... mind , by constitution and culture , was admirably formed for enjoying happiness . Well balanced in itself by the nice proportion and adjustment of its faculties , it did not incline him to any of those eccen- tricities , either of ...
Σελίδα xv
... mind , tempered with the most unsuspecting sim- plicity , and united to eminent talents and inflexible integrity , while it secured to the last his own relish of life , was won- derfully calculated to endear him to his friends , and to ...
... mind , tempered with the most unsuspecting sim- plicity , and united to eminent talents and inflexible integrity , while it secured to the last his own relish of life , was won- derfully calculated to endear him to his friends , and to ...
Σελίδα xix
... mind , " fortified by religious habits , and buoyed up by his native " tendency to contentment , sustained itself on God , and " enabled him to persevere to the end in the active and " cheerful discharge of the duties of his station ...
... mind , " fortified by religious habits , and buoyed up by his native " tendency to contentment , sustained itself on God , and " enabled him to persevere to the end in the active and " cheerful discharge of the duties of his station ...
Σελίδα 3
... minds . Now , in opposition to such persons , I contend , that this neglect of piety argues depravity of heart ; and ... mind opens to observation and reflection , he discerns innumerable marks of his dependent state . He finds himself ...
... minds . Now , in opposition to such persons , I contend , that this neglect of piety argues depravity of heart ; and ... mind opens to observation and reflection , he discerns innumerable marks of his dependent state . He finds himself ...
Σελίδα 4
... mind . Canst thou , then , pretend to be a man of reason , nay , a man of virtue , and yet continue regardless of one of the first and chief dictates of human nature ? Where is thy sensibility to what is right and fit , if that loud ...
... mind . Canst thou , then , pretend to be a man of reason , nay , a man of virtue , and yet continue regardless of one of the first and chief dictates of human nature ? Where is thy sensibility to what is right and fit , if that loud ...
Άλλες εκδόσεις - Προβολή όλων
Συχνά εμφανιζόμενοι όροι και φράσεις
action affections affords Almighty amidst appear arise balance of happi behold blessed cerning character Christ Christian comfort conduct conscience corrupted course creatures crimes danger death degree dejection desire devotion distress divine Divine grace duty earth enjoy enjoyment eternal evil favour fear felicity folly friends future gentle Gospel guilt habitation of dragons Haman happiness hath heart Heaven Hence honour hope hour HUGH BLAIR human nature humble important labours lence light look Lord Lord's Supper mankind ment mercy mind misery moral ness objects old age passions peace perfect perity piety pleasure possession praise prayers present principle proper prospects Psalm pursuit racter reason regard religion religious render righteous sense sentiments SERMON sinner sorrows soul spirit storm of passion suffer superiour temper terrours Text thee things thou thoughts tion truth University of Edinburgh vanity vice virtue virtuous whole wisdom worldly yourselves youth
Δημοφιλή αποσπάσματα
Σελίδα 279 - In My Father's house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.
Σελίδα 221 - Thou shalt come to thy grave in a full age, like as a shock of corn cometh in in his season.
Σελίδα 61 - When I was a child, I spake as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
Σελίδα 224 - And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear ; therefore is this distress come upon us.
Σελίδα 366 - Will the Lord cast off for ever? and will he be favourable no more ? Is his mercy clean gone for ever? doth his promise fail for evermore? Hath God forgotten to be gracious? hath he in anger shut up his tender mercies?
Σελίδα 43 - When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me: Because I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy.
Σελίδα 8 - Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
Σελίδα 1 - And when he looked on him, he was afraid, and said, What is it, Lord ? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
Σελίδα 129 - For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow?
Σελίδα 217 - Those that be planted in the house of the Lord shall flourish in the courts of our God. They shall still bring forth fruit in old age; they shall be fat and flourishing; To shew that the Lord is upright: he is my rock, and there is no unrighteousness in him.