The works of Alexander Pope. With his last corrections, additions, and improvements; together with all his notes: pr. verbatim from the octavo ed. of mr. Warburton, Τόμος 31754 |
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Σελίδα xxxii
... whole visible world , an uni- verfal order and gradation in the fenfual and mental faculties is obferved , which caufes a fubordination of creature to creature , and of all creatures to Man . The gradations of fenfe , instinct , thought ...
... whole visible world , an uni- verfal order and gradation in the fenfual and mental faculties is obferved , which caufes a fubordination of creature to creature , and of all creatures to Man . The gradations of fenfe , instinct , thought ...
Σελίδα 3
... whole work , of which the Effay on Man was only the first book . The 6th , 7th , and 8th lines allude to the subjects of this Essay , viz . the general Order and Defign of Providence ; the Constitution of the human Mind ; the origin ...
... whole work , of which the Effay on Man was only the first book . The 6th , 7th , and 8th lines allude to the subjects of this Essay , viz . the general Order and Defign of Providence ; the Constitution of the human Mind ; the origin ...
Σελίδα 4
... whole ? Is the great chain , that draws all to agree , And drawn fupports , upheld by God , or thee ? II . Prefumptuous Man ! the reafon wouldst thou find , Why form'd fo weak , fo little , and fo blind ? Firft , if thou canft , the ...
... whole ? Is the great chain , that draws all to agree , And drawn fupports , upheld by God , or thee ? II . Prefumptuous Man ! the reafon wouldst thou find , Why form'd fo weak , fo little , and fo blind ? Firft , if thou canft , the ...
Σελίδα 5
... whole . 50 55 60 When the proud fteed fhall know whyMan reftrains His fiery course , or drives him o'er the plains ; When the dull Ox , why now he breaks the clod , Is now a victim , and now Ægypt's God : VARIATIONS . In the former ...
... whole . 50 55 60 When the proud fteed fhall know whyMan reftrains His fiery course , or drives him o'er the plains ; When the dull Ox , why now he breaks the clod , Is now a victim , and now Ægypt's God : VARIATIONS . In the former ...
Σελίδα 9
... whole nations to the deep ? " No ( ' tis reply'd ) the firft Almighty Caufe " A & is not by partial , but by gen'ral laws ; " Th ' exceptions few ; fome change fince all began : " And what created perfect ? " - Why then Man ? If the ...
... whole nations to the deep ? " No ( ' tis reply'd ) the firft Almighty Caufe " A & is not by partial , but by gen'ral laws ; " Th ' exceptions few ; fome change fince all began : " And what created perfect ? " - Why then Man ? If the ...
Συχνά εμφανιζόμενοι όροι και φράσεις
abfurd Balaam beft beſt bleffing bleft blifs breaſt Cæfar caufe cauſe Characters confiftent courſe Dæmon defign deſtroy EPISTLE ev'n ev'ry Expence facred fame fatire fave fenfe ferves fhade fhall fhew fhould fince firft firſt fkies fmile Folly fome Fool form'd foul ftate ftill ftrength ftrong fubject fuch fure gen'ral giv'n gives Happineſs happy heart Heav'n himſelf honeft inftance Inigo Jones int'reft itſelf juft juſt King knave laft lefs Lord Mankind mind moft moſt muft muſt Nature Nature's numbers o'er obfervation OURSELVES TO KNOW Parterres perfon Pleaſure poet pow'r praiſe pride purpoſe purſue raiſe Reaſon reft reſt rife ruling Angels ruling Paffion Sappho SATIRE Self-love Senfe ſhall ſhe ſmall ſtate ſtill Tafte taſte thee thefe theſe things thofe thoſe thou thouſand thro Truth Twas uſe VARIATIONS Vice Virtue Virtue's whofe wife Wiſdom
Δημοφιλή αποσπάσματα
Σελίδα 16 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Σελίδα 53 - Twin'd with the wreaths Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
Σελίδα 3 - The latent tracts, the giddy heights, explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot Folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Σελίδα 18 - With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Σελίδα 29 - Fools ! who from hence into the notion fall, That vice or virtue there is none at all. If white and black blend, soften, and unite A thousand ways, is there no black or white ? Ask your own heart, and nothing is so plain ; 'Tis to mistake them, costs the time and pain.
Σελίδα 60 - tis the price of toil; The knave deserves it, when he tills the soil, The knave deserves it, when he tempts the main, Where folly fights for kings, or dives for gain. The good man may be weak, be indolent ; Nor is his claim to plenty, but content.
Σελίδα 63 - Go! if your ancient but ignoble blood Has crept through scoundrels ever since the flood, Go! and pretend your family is young; Nor own your fathers have been fools so long. What can ennoble sots, or slaves, or cowards? Alas! not all the blood of all the Howards.
Σελίδα 140 - Or in proud falls magnificently lost, But clear and artless, pouring through the plain Health to the sick, and solace to the swain.
Σελίδα 3 - AWAKE, my St. John ! leave all meaner things To low ambition and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of man ; A mighty maze ! but not without a plan ; A wild where weeds and flowers promiscuous shoot, Or garden tempting with forbidden fruit.
Σελίδα 154 - To build, to plant, whatever you intend, To rear the column, or the arch to bend, To swell the terrace, or to sink the grot; In all, let Nature never be forgot.