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abbot Acad Acta Sanctor afterwards ancient Annales archbishop authority Baluze became Beghards Bened Benedict Benedictine Berengarius Biblioth bishop BiUioth Boniface called canons Canterbury cardinal century Charlemagne Christ christian church Cistercian clergy commentaries Concilia Constantinople contest controversy council death deeree died a. d. divine doctrine Dominicans Eccles ecclesiastical election emperor England epistles Europe extant flourished a. d. France Franciscans German Greeks Gregory Harduin hereties hirn Histoire holy honour Hutoria Italy John king king of France laboured Latin learned legate Leo Allatius Lewis lived Mabillon monastery monks Monophysites Monothelites Muratori Nestorians Nicolaus opinions papal Paris Patr patriarch Paulicians Peter philosophy Photius piety pope presbyter priests princes published religion Roman pontiffs Rome Romish saints Saracens Schl sect Seriptores Spirit theology thern things tion tracts transubstantiation viii worship writers wrote
Σελίδα 560 - Provide neither gold, nor silver, nor brass in your purses, nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
Σελίδα 558 - ... countries of Europe. The enthusiastic attachment to these sanctimonious beggars went so far, that, as we learn from the most authentic records, several cities were divided, or cantoned out, into four parts, with a view to these four...
Σελίδα iii - A new and literal Translation from the original Latin, with copious additional Notes, original and selected. By JAMES MURDOCK, DD 3 vols.
Σελίδα 233 - The first was, respecting the manner in which the body and blood of Christ are present in the sacred supper.
Σελίδα 515 - Zingis, his degenerate race, the dynasty of the Yuen, was expelled by a revolt of the native Chinese ; and the Mogul emperors were lost in the oblivion of the desert. Before this revolution, they had forfeited their supremacy over the dependent branches of their house, the khans of Kipzak and Russia, the khans of Zagatai, or Transoxiana, and the khans of Iran or Persia. By their distance and power, these royal lieutenants had soon been released from the duties of obedience ; and after the death of...
Σελίδα 381 - In this confession there was, among other tenets equally absurd, the following declaration, that "the bread and wine, after consecration, were not only a sacrament, but also the real body and blood of Jesus Christ ; and that this body and blood were handled by the priests and consumed by the faithful, and not in a sacramental sense, but in reality and truth, as other sensible objects are.
Σελίδα 663 - That the eucharist, after consecration, was not the real body of Christ, but only an emblem or sign of it. That the church of Rome was no more the head of the universal church, than any other church: and that St. Peter had no greater authority given him, than the rest of the apostles. — That bishop and presbyter, in the apostolic Church, were the same.
Σελίδα 244 - First, that they deemed it proper to fast on the seventh day of the week or the Sabbath. Secondly, that in the first week of Lent they permitted the use of milk and cheese. Thirdly, that they wholly disapproved of the marriage of priests. Fourthly, that they thought none but...
Σελίδα 382 - Berengarius therefore now professed to believe, and swore that he would in future believe only, " that the bread of the altar after consecration is the real body of Christ, which was born of the virgin, suffered on the cross, and is seated at the right hand of the Father ; and that the wine of the altar after consecration is the real blood which flowed from Christ's side.