The Confession of Faith and Form of Covenant of the Old South Church: In Boston, Massachusetts, with Lists of the Founders, the Pastors, the Ruling Elders and Deacons, and the Members
Crocker and Brewster, 1855 - 119 σελίδες
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Abigail according Adams admission authority believers Belknap Benjamin body called CHAP Charles Charlotte Christ Christian church Clark commune corruption covenant creatures Daniel Davis Dawes Deacon death Deborah doctrine doth duty Edward effectually elect Eliza Elizabeth eternal faith fall Father Foster George give glory God's gospel grace Green Hannah hath heart holy James Jane Jesus Christ Joanna John Jonathan Joseph Josiah July June justification Katharine liberty lives Lord Lucy Lydia Margaret Martha Mary Mary Ann Mason means Nathaniel nature obedience Oliver Pastor Pemberton persons Peter Phillips pleased profession promise providence Rebecca received righteousness Robert rule Ruth sacrament salvation Samuel Sara Sarah saving scripture Sept sins Smith Spirit Stoddard Susan Susanna Testament therein thereof things Thomas tion true truth unto Walker Walley whole William Winslow Woods worship
Σελίδα 25 - VII. The rest of mankind God was pleased, according to the unsearchable counsel of his own will, whereby he extendeth or withholdeth mercy, as he pleaseth, for the glory of his sovereign power over his creatures, to pass by, and to ordain them to dishonor and wrath for their sin, to the praise of his glorious justice.
Σελίδα 64 - The efficacy of baptism is not tied to that moment of time wherein it is administered; yet notwithstanding, by the right use of this ordinance, the grace promised is not only offered, but really exhibited and conferred by the Holy Ghost, to such (whether of age or infants) as that grace belongeth unto, according to the counsel of God's own will, in his appointed time.
Σελίδα 52 - God alone is Lord of the conscience, and hath left it free from the doctrines and commandments of men which are in any thing contrary to his word, or beside it, in matters of faith or worship.
Σελίδα 69 - As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin, and for the greater consolation of the godly in their adversity: so will he have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come, Lord Jesus, come quickly. Amen.
Σελίδα 19 - We may be moved and induced by the testimony of the church to an high and reverent esteem of the Holy Scripture. And the heavenliness of the matter, the efficacy of the doctrine, the majesty of the style, the consent of all the parts, the scope of the whole (which is, to give all glory to God), the full discovery it makes of the only way of man's salvation, the many other incomparable excellencies, and the entire perfection thereof, are arguments whereby it doth abundantly evidence itself to be the...
Σελίδα 60 - The catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the fullness of him that filleth all in all.
Σελίδα 24 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
Σελίδα 21 - The Supreme Judge, by which all controversies of religion are to be determined, and all decrees of councils, opinions of ancient writers, doctrines of men, and private spirits, are to be examined, and in whose sentence we are to rest, can be no other but the Holy Spirit speaking in the Scripture.
Σελίδα 23 - God from all eternity did by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass ; yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.
Σελίδα 30 - Lord was pleased to make a second, commonly called the covenant of grace : wherein he freely oftereth unto sinners life and salvation by Jesus Christ, requiring of them faith in him, that they may be saved, and promising to give unto all those that are ordained unto life his Holy Spirit to make them willing and able to believe.