The Foreign Quarterly Review, Τόμοι 30-311843 |
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Αποτελέσματα 1 - 5 από τα 100.
Σελίδα 1
... moral characteristics of the two people . The Frenchman was irremedi- ably gay , essentially volatile and saltatory : the Englishman , reserved and splenetic , even to suicide . Such were the stereotyped fea- tures of each race , when ...
... moral characteristics of the two people . The Frenchman was irremedi- ably gay , essentially volatile and saltatory : the Englishman , reserved and splenetic , even to suicide . Such were the stereotyped fea- tures of each race , when ...
Σελίδα 6
... morals , its origins , its ideas , its cycles past , Teutonic and Roman , its pride , its moral life , its physical power , its literatures , should pine away ful 977 But in Observatories so very much out of the way , even Philosophers ...
... morals , its origins , its ideas , its cycles past , Teutonic and Roman , its pride , its moral life , its physical power , its literatures , should pine away ful 977 But in Observatories so very much out of the way , even Philosophers ...
Σελίδα 7
... moral tone of Daniel De Foe is described as a Calvinistic severity , the style of a formal , straitlaced , smoothfaced school of appear- ances ! The point of view which exaggerates the mean , must tend to depress the great . And enough ...
... moral tone of Daniel De Foe is described as a Calvinistic severity , the style of a formal , straitlaced , smoothfaced school of appear- ances ! The point of view which exaggerates the mean , must tend to depress the great . And enough ...
Σελίδα 11
... moral good and evil ; but the natural tenden - sense as from the Father . The mode in cy of the doctrine to materialism and utilita- which it proceeds may be described as breath- rian shallowness has been sufficiently shown ing ...
... moral good and evil ; but the natural tenden - sense as from the Father . The mode in cy of the doctrine to materialism and utilita- which it proceeds may be described as breath- rian shallowness has been sufficiently shown ing ...
Σελίδα 19
... moral and in- tellectual advance of its chief men ; are ques- tions which it will be enough to suggest , without at present offering an answer to them . A more special observation may be made with reference to the relative advancement ...
... moral and in- tellectual advance of its chief men ; are ques- tions which it will be enough to suggest , without at present offering an answer to them . A more special observation may be made with reference to the relative advancement ...
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Συχνά εμφανιζόμενοι όροι και φράσεις
8vo Berlin 8vo Leipzig 8vo Paris admiration Anaxagoras ancient Anselm Anzoleto appear Aristophanes Austria beautiful Berlin called century character Charles of Durazzo church comedy Consuelo court death doubt duchess Duke Dumas Eleatic School England English Europe eyes father favour feeling Fiesco France French German give Göthe Greek Guizot hand Hochon honour interest journal king Klopstock lady language learned less letter literary literature living look Lord Louis Madame ment mind Molière moral Naples nation nature Navarre never noble opinion Paris party passed person philosophy Plautus play poem poet poetry political present Prince Prussia Pyrgo Pythagoras Rabelais racter reader remarkable royal Schiller seems Socrates spirit Theocritus Thiers things thou thought tion translation truth verses vols volumes whole words writer Xenophon young
Δημοφιλή αποσπάσματα
Σελίδα 49 - Behind him cast ; the broad circumference Hung on his shoulders like the moon, whose orb Through optic glass the Tuscan artist views At evening from the top of Fesole Or in Valdarno, to descry new lands, Rivers, or mountains, in her spotty globe.
Σελίδα 245 - Again, the Devil taketh him up into an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them ; and saith unto him, all these things will I give thee, if thou wilt fall down and worship me.
Σελίδα 142 - But hark that heavy sound breaks in once more, As if the clouds its echo would repeat And nearer, clearer, deadlier than before ! Arm! arm! it is — it is the cannon's opening roar! Within a windowed niche of that high hall Sate Brunswick's fated chieftain: he did hear That sound the first amidst the festival, And caught its tone with death's prophetic ear...
Σελίδα 192 - Here was the scorn : the wonder followed — which was, that this young Scholar or Philosopher, after all the Captains were murdered in...
Σελίδα 98 - I have no flock : I kill Nothing that breathes, that stirs, that feels the air, The sun, the dew. Why should the beautiful (And thou art beautiful) disturb the source Whence springs all beauty ? Hast thou never heard Of Hamadryads ? Rhaicos.
Σελίδα 98 - Reverence the higher Powers; nor deem amiss Of her who pleads to thee, and would repay — Ask not how much — but very much. Rise not; No, Rhaicos, no ! Without the nuptial vow Love is unholy. Swear to me that none Of mortal maids shall ever taste thy kiss, Then take thou mine; then take it, not before. Rhaicos. Hearken, all gods above ! O Aphrodite ! O Here ! Let my vow be ratified ! But wilt thou come into my father's house ? Hamad.
Σελίδα 197 - Thus was Beauty sent from heaven, The lovely ministress of truth and good In this dark world : for truth and good are one, And Beauty dwells in them, and they in her, With like participation.
Σελίδα 105 - The most agreeable of all companions is a simple, frank man, without any high pretensions to an oppressive greatness ; one who loves life, and understands the use of it ; obliging alike at all hours; above all, of a golden temper and steadfast as an anchor. For such an one we gladly exchange the greatest genius, the most brilliant wit, the profoundest thinker.— LESSING.
Σελίδα 98 - Array'd as thou art. What so beautiful As that gray robe which clings about thee close, Like moss to stones adhering, leaves to trees, Yet lets thy bosom rise and fall in turn, As, toucht by zephyrs, fall and rise the boughs Of graceful platan by the river-side.
Σελίδα 99 - Go — rather go, than make me say I love. Rhaicos. If happiness is immortality, (And whence enjoy it else the gods above?) I am immortal too : my vow is heard — Hark ! on the left — Nay, turn not from me now, I claim my kiss.