The Form of Covenant, of the Old South Church in Boston, Massachusetts, with Lists of the Founders, the Pastors, the Ruling Elders and Deacons, and the Members
Crocker & Brewster, printers, 1833 - 29 σελίδες
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Abigail according Adams admission afterwards apply April authority believers Belknap Benjamin body Brown called CHAP Charles Charlotte Christ Christian church Clark confession covenant Daniel Davis Dawes Deacon death Deborah dismission doctrine doth duties Edward Elder elect Eliza Elizabeth engagements eternal faith fall Father Foster give glory God's gospel grace Green Hannah hath heart holy James Jane Jesus Christ Joanna John Jonathan Joseph Josiah July June justified Katherine Lord Lucy Lydia March March 27 Margaret Martha Mary Ann Mason means Nancy Nathaniel nature obedience OLD SOUTH CHURCH Oliver pastor Pemberton persons Peter Phillips pleased profession promise Rachel Rebecca received renewed Richard righteousness Robert rule Ruth sacrament salvation Samuel Sara Sarah saving scripture Sept sins Smith Spirit Susan Susanna thereof things Thomas tion truth unto Voted Walker Walley whole William Wood worship
Σελίδα 7 - Confession of Faith Owned and consented unto by the Elders and Messengers of the Churches Assembled at Boston in New-England, May 12, 1680.
Σελίδα 57 - The catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the fullness of him that filleth all in all.
Σελίδα 23 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
Σελίδα 36 - Christ, by his obedience, and death, did fully discharge the debt of all those that are thus justified, and did make a proper, real, and full satisfaction to his Father's justice in their behalf.
Σελίδα 23 - God from all eternity did by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass ; yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.
Σελίδα 66 - As Christ would have us to be certainly persuaded that there shall be a judgment, both to deter all men from sin, and for the greater consolation of the godly in their adversity ; so will he have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come, and may be ever prepared to say, Come Lord Jesm, come quickly.
Σελίδα 17 - Lord, at sundry times, and in divers manners, to reveal himself, and to declare that his will unto his church; and afterwards for the better preserving and propagating of the truth, and for the more sure establishment and comfort of the church against the corruption of the flesh, and the malice of Satan and of the world, to commit the same wholly to writing: which maketh the Holy Scripture to be most necessary; those former ways of God's revealing his will unto his people being now ceased.
Σελίδα 28 - They being the root of all mankind, the guilt of this sin was imputed, and the same death in sin and corrupted nature conveyed to all their posterity descending from them by ordinary generation. IV. From this original corruption, whereby we are utterly indisposed, disabled, and made opposite to all good, and wholly inclined to all evil, do proceed all actual transgressions.
Σελίδα 33 - Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from that good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.
Σελίδα 50 - God alone is Lord of the conscience, and hath left it free from the doctrines and commandments of men, which are in any thing contrary to his word, or not contained in it; so that to believe such doctrines, or to obey such commands out of conscience, is to betray true liberty of conscience, and the requiring of an implicit Faith, and an absolute and blind obedience, is to destroy liberty of conscience, and reason also.