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all our wickedness. Awful, awakening thought. Every impure imagination, every unhallowed affection, every sinful purpose, though unripened into action, every secret and to men unknown iniquity, is remembered by that omniscient God, who will judge the secrets of men's hearts by Jesus Christ, and strictly render to every man according to his works. O what a day will that be, which tears away the mask of hypocrisy from the face of sin! which rolls away the whitened stone from off the loathsome sepulchre; which discloses the impure chambers of imagery, and discovers all the hidden evils of a heart once admired, but now abhorred by an assembled world of saints and angels.

In that day the wicked will bewail in bitter reproaches their forgetfulness of God, and their love of sin; but this bitterness of soul being utterly destitute of every gracious feeling, will only increase the sharpness of their torment, and give additional strength to the sting of that worm which never dies!

Thus their self-reproaches and hatred of God will be commensurate with eternity. Hating Godhating themselves-and hating the dreadful fiends who torment them, they will be wretched beyond all conception for ever and ever!

Happy are they who receive the truth as little children. Lord, give me right views of the truth, as it is in Jesus; and right feelings and affections towards thee, who art the God of my life and of my salvation.

Put thy fear into my heart, that I may not depart from thee. Fill me with a reverential awe of thy holy name. Let me never pry into the wiselyconcealed purposes of thy grace, but ever remember and practically regard this important declaration of Moses, "The secret things belong unto the Lord our God; but those things which are revealed, be

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long unto us, and our children for ever, that we may DO all the words of this law."

When I hear a sinner boasting

Of the goodness of his heart,
And how easy 'tis for mortals
With their dearest sins to part;

Then, methinks, this man's a stranger
To the work of grace and faith:
All he speaks betrays his blindness,
All is darkness that he saith.

Did he once but feel the workings
Of the Spirit's mighty power,
He would feel the flesh rebelling,
From that highly-favour'd hour.

Satan would not let him conquer,
Without many battles fought;
This the Lord permits, that sinners
Their own vileness may be taught.

'Tis the traitor lodged within us,
Seeks to admit the foe without;
When by grace divinely potent,
Satan has been once cast out.

Inbred evils-dread corruptions,
Natives of the human heart,
League with Satan 'gainst the Saviour,
And determine not to part.

Men would still resist the blessings
Which a gracious God bestows,
Did not grace of freest mercy,
Still with blessings interpose.

O! how matchless is this mercy!
How unbounded is this love!
'Tis our joy on earth to feel it;

'Tis the theme of saints above.

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THERE are two fatal errors, which it is to be feared, abound amongst professing Christians. The one, which considers divine grace as disrobed of its glory, by insisting upon the necessity of human endeavours in the great work of salvation. The other, which declares as injurious to morality, the stress that is laid upon the absolute necessity of divine grace to the production of every thing that is spiritually good in any man.

The truth embraces both these propositions: viz. the absolute need of divine grace, without which "nothing is holy;" and the absolute necessity of human endeavours, since God worketh in us both to will and to do of his good pleasure." Though salvation be all of grace, yet God is pleased to work by means. A Paul must plant, an Apollos water, whilst God giveth the increase. The husbandman deposits his seed in the ground, yet God alone can crown his labours with an abundant harvest.

To depend upon the divine blessing, without using the means which Infinite Wisdom has appointed, is enthusiasm. To use the means appointed, without an entire dependence upon the promised blessing, is impiety.

If a father, for instance, should pray for the conversion of his children, and yet suffer them to run wild, without presenting one check to evil, under the impression that the Almighty in his good time will save them, if they are to be saved; and that if they are not amongst the elect, no blame can attach to him, should they finally perish; would he not by such erroneous views of the plan of salvation, be actually aiding the cause of Satan, and the destruction of his unhappy offspring, under the false notion of glorifying the sovereignty of God, and the freeness of divine grace?

So, on the other hand, if a father should endeavour to train up his children in virtuous habits, and be anxious to guard them against the seductions of the world and yet draw all his hopes of success from his own exertions, and paternal instructions, without once feeling the force of that all-important declaration of the Saviour, "Without me, ye can do nothing" would he not by such conduct manifest great impiety; and might not the Almighty withhold his spiritual blessing, to show how easily he can blight the most powerful human endeavours?

To trust God with all our hearts, in the diligent use of the appointed means, is the path which Infinite Wisdom has marked out for man, as a moral agent. To be enabled to do this in a right spirit is the work of divine grace, and the way to obtain the divine blessing.

The Bible, whilst it reveals the utter inability of man to do any thing that is good, by any natural power of his own; addresses him as a creature endued with rational powers, and of high responsibilities. Hence the sacred volume abounds with exhortations to diligence, motives to obedience, and promises of grace and strength both to do and suffer the holy will.

Spiritual pride and spiritual sloth are alike condemned. He who says, "I will not," and he who says, "I cannot," may be equally under the influence of a bad spirit. The latter, which has a show of humility, may spring from spiritual sloth, as the former does from spiritual pride. When grace really enlightens the mind, and affects the heart, the sinner, though deeply conscious of his utter inability to save himself, dare not make this an excuse for continuing in sin. Under the influence of the Holy Spirit, he cries mightily to God through Christ, for deliverance from the guilt and power of sin; and is

graciously helped by him who never said to the seed of Jacob," Seek ye me in vain.”

The Antinomian and the self-righteous error are both reprobated in the Scriptures of truth.

Whilst we would carefully avoid those metaphysical niceties which darken the simplicity of the Gospel, we should pray to discover those subtle webs which Satan weaves to catch the feet of the unwary.

Divine truth is beautiful in its own simplicityand grand in its own sublimity. Every human addition, like paint on the diamond, obscures its lustre. An honest heart, and a sincere intention to please God in all things, will clear the path of duty from many a stumbling-block, which the pride of human reason has cast up; "for if any man will do his will, he shall know of the doctrine whether it be of God."

Men in general are more ready to argue a point in divinity, than to crucify a beloved lust. Those who are much acquainted with the religious world, will find many polemical disputants for one selfdenying follower of Jesus.

The apostle was compelled to say in his day: "there are many unruly and vain talkers." And such characters have been found in every age of the church, to the annoyance of the humble Christian.

The Bible is not given to us for disputation, but for edification; and its doctrines are designed to have a practical tendency on the mind and heart.

If real Christians, who differ from each other on some abstruse points of theology, were to meet on the ground of our common Christianity, they would be surprised to find how nearly they approximate each other in genuine experience and practice. They would, with delightful feeling of joy, recognize a brother, where they expected to meet a foe. The

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