The Universal Redemption of Mankind: The Doctrine of the New TestamentJohn Mason, 1840 - 240 σελίδες |
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Σελίδα 7
... Adam , which he could only do in conse- quence of having redeemed that body from the power of the grave . This argument may be thus stated : It is taught in Scripture , that all shall As the unlimited extension of Christ's atonement to ...
... Adam , which he could only do in conse- quence of having redeemed that body from the power of the grave . This argument may be thus stated : It is taught in Scripture , that all shall As the unlimited extension of Christ's atonement to ...
Σελίδα 8
... Adam , the representative and Redeemer of man , " As in Adam all die , even so in Christ shall all be made alive . " It follows , therefore , that if the wicked are raised from the dead , it is in consequence of the power which Christ ...
... Adam , the representative and Redeemer of man , " As in Adam all die , even so in Christ shall all be made alive . " It follows , therefore , that if the wicked are raised from the dead , it is in consequence of the power which Christ ...
Σελίδα 13
... Adam and the obedience of Christ in all its generations . 99 66 2. It is equally impracticable to restrict the phrases , " the world , " " the whole world ; " and to paraphrase them , " the world of the elect : and yet there is no other ...
... Adam and the obedience of Christ in all its generations . 99 66 2. It is equally impracticable to restrict the phrases , " the world , " " the whole world ; " and to paraphrase them , " the world of the elect : and yet there is no other ...
Σελίδα 84
... Adam and Eve , have come into the world with a nature which , left to itself , could not but sin ; and as the determi- nation of God never to give the reprobate the means of avoiding sin , could not rest upon their fault , ( for what is ...
... Adam and Eve , have come into the world with a nature which , left to itself , could not but sin ; and as the determi- nation of God never to give the reprobate the means of avoiding sin , could not rest upon their fault , ( for what is ...
Σελίδα 87
... Adam , to which they were not consenting ; or for personal faults resulting from a corrup- tion of nature which they brought into the world with them , and which God wills not to correct , and they have no power to correct themselves ...
... Adam , to which they were not consenting ; or for personal faults resulting from a corrup- tion of nature which they brought into the world with them , and which God wills not to correct , and they have no power to correct themselves ...
Συχνά εμφανιζόμενοι όροι και φράσεις
Abraham according act of God actual Adam affirms Apostle appointed argument believeth called Calvin Calvinistic cause chosen Christ died Christian command condemnation condition consequence contradiction contrary corruption creatures declaration denied destruction determined discourse dishonour divine doctrine Epistle Esau eternal death evil faith and obedience Father fault favour follow foreknowledge foreknown Gentiles gift give glory God's Gospel grace hath Holy honour interpretation Israel Jacob Jews justice Lord maketh manifest manifestly mankind means mercy nation natural descent never non-elect object offence passage Paul perish personal election potter power to believe predestination prescience preterition principles promise punishment reason receive redemption rejection repentance reprobation respect righteousness salvation saved scheme Scott Scrip Scripture sense sins sovereign speaks Spirit suppose supralapsarian Synod Synod of Dort thing tion true truth unbelief unconditional unconditional election Universal Redemption verse vessels vessels of wrath visible church whilst word wrath
Δημοφιλή αποσπάσματα
Σελίδα 95 - But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth : whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
Σελίδα 123 - God ; who hath saved us and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began ; but is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel ; whereunto I am appointed a preacher and an apostle, and a teacher of the Gentiles.
Σελίδα 205 - If ye be willing and obedient, ye shall eat the good of the land : but if ye refuse and rebel, ye shall be devoured with the sword : for the mouth of the LORD hath spoken it.
Σελίδα 206 - I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
Σελίδα 127 - The LORD hath made all things for himself: yea, even the wicked for the day of evil.
Σελίδα 66 - Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: For if God spared not the natural branches, take heed lest he also spare not thee. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness; otherwise thou also shalt be cut off.
Σελίδα 46 - That is, They which are the children of the flesh, these are not the children of God ; but the children of the promise are counted for the seed.
Σελίδα 128 - Therefore they could not believe, because that Esaias said again, He hath blinded their eyes, and hardened their heart : that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them; These things said Esaias, when he saw his glory, and spake of him.
Σελίδα 95 - Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
Σελίδα 108 - For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.