Ho pseudōnymos Germanos

αἱ αἰδεσιμώτατος Οικονόμος ἀλλ ἀλλὰ ἄλλων ἂν ἀπὸ ἀς αὕτη αὐτὴν αὐτῆς αὐτὸ αὐτοὶ αὐτὸν αὐτὸς αὐτοῦ αὐτῶν γνώμην γράφει δὲ δὲν εἶναι διὰ διὰ τῆς διότι ἐὰν εἶναι εἰς τὴν εἰς τὸ ἐκ τῆς ἐκ τοῦ ἐκ τῶν ἐν τῇ ἐν τῷ ἐν ᾧ ἐνταῦθα ἐξ ἐπὶ ἐπιστολὴν Εὐγένιος Εὐγενίου ἔχει Ζαχαρίας ἤθελε ἡμᾶς ἡμεῖς ἡμῶν θέλει ἰδοὺ ἴσως καθ καὶ ἂν καὶ αὐτὸς καὶ δὲν καὶ διὰ καὶ εἰς καὶ ἡ καὶ ἡμεῖς καὶ ὁ καὶ ὅμως καὶ περὶ καὶ τὸ κατὰ τὴν λέγει λοιπὸν μὲν μετὰ μὴ νὰ ναοῦ καὶ τοῦ ὁ λόγος ὅ,τι ὅθεν οἱ ὁποῖον ὅπου ὅσα ὅστις ὅτι ὁ οὗ οὐδὲ οὔτε Πατέρων τῆς ἐκκλησίας περὶ τούτου περὶ τῶν πρὸς πρῶτον πῶς Σελ συγγραφεὺς τὰ τὰς ταῦτα τὴν ὁποίαν τῆς ἐκκλησίας τί τὸ περὶ Ζαχαρίου τοιαῦτα τοῖς τὸν τοῦ ναοῦ καὶ τοὺς τοῦτο τῶν θείων τῶν Πατέρων τῆς υἱοῦ Βαραχίου ὑπὲρ ὧν ὡς