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Hebrew Melodies. '

ADVERTISEMENT.

THE subsequent poems were written at the request of my friend, the Hon. Douglas Kinnaird, for a Selection of Hebrew Melodies 2, and have been published, with the music, arranged by Mr. Braham and Mr. Nathan.

January, 1815.

SHE WALKS IN BEAUTY. 3

SHE walks in beauty, like the night
Of cloudless climes and starry skies;
And all that's best of dark and bright
Meet in her aspect and her eyes:
Thus mellow'd to that tender light

Which heaven to gaudy day denies.
One shade the more, one ray the less,
Had half impair'd the nameless grace,
Which waves in every raven tress,

Or softly lightens o'er her face; Where thoughts serenely sweet express,

How pure, how dear their dwelling-place.
And on that cheek, and o'er that brow,
So soft, so calm, yet eloquent,

The smiles that win, the tints that glow,
But tell of days in goodness spent,

A mind at peace with all below,

A heart whose love is innocent!

THE HARP THE MONARCH MINSTREL
SWEPT. 4

THE harp the monarch minstrel swept,
The King of men, the loved of Heaven,

[Lord Byron never alludes to his share in these Melodies with complacency. Mr. Moore having, on one occasion, ralEed him a little on the manner in which some of them had been set to music,-"Sunburn Nathan," he exclaims, "why do you always twit me with his Ebrew nasalities? Have I not told you it was all Kinnaird's doing, and my own exquisite facility of temper?"]

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2["Neither the ancient Jews," says Dr. Burney, "nor the modern, have ever had characters peculiar to music; so that the melodies used in their religious ceremonies have, at all times, been traditional, and at the mercy of the singers. Kalkbrenner tells us, that "les Juifs Espagnols lisent et chantent leurs pseaumes bien differemment que les Juifs Hollandais, les Juifs Romains autrement que les Juifs de la Prusse et de la Hesse; et tous croient chanter comme on chantait dans le Temple de Jérusalem !"— Hist. de la Musique, tom. i. p. 34.]

3 [These stanzas were written by Lord Byron, on returning from a ball-room, where he had seen Irs. (now Lady) Wilmot Horton, the wife of his relation, the present Governor of Ceylon. On this occasion Mrs. Wilmot Horton had appeared in mourning, with numerous spangles on her dress.]

["In the reign of King David, music was held in the highest estimation by the Hebrews. The genius of that prince for music, and his attachment to the study and practice of it, as well as the great number of musicians appointed by him for the performance of religious rites and ceremonies, could not fail to extend its influence and augment its perfections; for it was during this period, that music was first honoured by being

Which Music hallow'd while she wept

O'er tones her heart of hearts had given, Redoubled be her tears, its chords are riven ! It soften'd men of iron mould,

It gave them virtues not their own; No ear so dull, no soul so cold,

That felt not, fired not to the tone,

Till David's lyre grew mightier than his throne !

It told the triumphs of our King,
It wafted glory to our God;

It made our gladden'd valleys ring,

The cedars bow, the mountains nod;

Its sound aspired to Heaven and there abode ! Since then, though heard on earth no more, Devotion and her daughter Love,

Still bid the bursting spirit soar

To sounds that seem as from above,

In dreams that day's broad light can not remove. G

IF THAT HIGH WORLD.

If that high world, which lies beyond
Our own, surviving Love endears;
If there the cherish'd heart be fond,

The eye the same, except in tears —
How welcome those untrodden spheres !
How sweet this very hour to die!
To soar from earth and find all fears,
Lost in thy light-Eternity!

It must be so: 't is not for self
That we so tremble on the brink;
And striving to o'erleap the gulf,

Yet cling to Being's severing link.
Oh! in that future let us think

To hold each heart the heart that shares; With them the immortal waters drink,

And soul in soul grow deathless theirs!

admitted in the ministry of sacrifice, and worship of the ark; as well as by being cultivated by a king."- BURNEY.]

5 ["When Lord Byron put the manuscript into my hand, it terminated with this line. As this, however, did not complete the verse, I wished him to help out the melody. He replied, Why, I have sent you to heaven-it would be difficult to go further! My attention for a few mit tes was called to some other person, and his Lordship, whom I had hardly missed, exclaimed, Here, Nathan, I have brought you down again; and immediately presented me the beautiful lines which conclude the melody."- NATHAN.]

6 [The hymns of David excel no less in sublimity and tenderness of expression, than in loftiness and purity of religious sentiment. In comparison with them, the sacred poetry of all other nations sinks into mediocrity. They have embodied so exquisitely the universal language of religious emotion, that (a few fierce and vindictive passages excepted, natural in the warrior-poet of a sterner age,) they have entered, with un

questionable propriety, into the Christian ritual. The songs which cheered the solitude of the desert caves of Engedi, or resounded from the voice of the Hebrew people as they wound along the glens or the hill-sides of Judea, have been repeated for ages in almost every part of the habitable world, in the remotest islands of the ocean, amongst the forests of America, or the sands of Africa. How many human hearts have they softened, purified, exalted!-of how many wretched beings have they been the secret consolation!-on how many communities have they drawn down the blessings of Divine Providence, by bringing the affections in unison with their deep devotional fervour!MILMAN.]

THE WILD GAZELLE.

THE wild gazelle on Judah's hills

Exulting yet may bound,

And drink from all the living rills

That gush on holy ground;

Its airy step and glorious eye

May glance in tameless transport by:—

A step as fleet, an eye more bright,
Hath Judah witness'd there;
And o'er her scenes of lost delight

Inhabitants more fair.

The cedars wave on Lebanon,

But Judah's statelier maids are gone!

More blest each palm that shades those plains Than Israel's scatter'd race;

For, taking root, it there remains

In solitary grace:

It cannot quit its place of birth,
It will not live in other earth.

But we must wander witheringly,
In other lands to die;

And where our fathers' ashes be,
Our own may never lie:
Our temple hath not left a stone,
And Mockery sits on Salem's throne.

OH! WEEP FOR THOSE.

Он! weep for those that wept by Babel's stream,
Whose shrines are desolate, whose land a dream ;
Weep for the harp of Judah's broken shell; [dwell!
Mourn - where their God hath dwelt the Godless

And where shall Israel lave her bleeding feet?
And when shall Zion's songs again seem sweet?
And Judah's melody once more rejoice

The hearts that leap'd before its heavenly voice?

Tribes of the wandering foot and weary breast,
How shall ye flee away and be at rest!
The wild-dove hath her nest, the fox his cave,
Mankind their country — Israel but the grave!

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1 [Jephtha, a bastard son of Gilead, having been wrongfully expelled from his father's house, had taken refuge in a wild country, and become a noted captain of freebooters. His kindred, groaning under foreign oppression, began to look to their valiant, though lawless compatriot, whose profession, according to their usage, was no more dishonourable than that of a pirate in the elder days of Greece. They sent for hin, and made him head of their city. Before he went forth against the Ammonites, he made the memorable vow, that, if he returned victorious, he would sacrifice as a burrt offering

JEPHTHA'S DAUGHTER. 1

SINCE Our Country, our God— Oh, my sire!
Demand that thy Daughter expire;
Since thy triumph was bought by thy vow—
Strike the bosom that's bared for thee now!

And the voice of my mourning is o'er,
And the mountains behold me no more:
If the hand that I love lay me low,
There cannot be pain in the blow!

And of this, oh, my Father! be sure-
That the blood of thy child is as pure
As the blessing I beg ere it flow,

And the last thought that soothes me below.
Though the virgins of Salem lament,
Be the judge and the hero unbent !

I have won the great battle for thee,

And my father and country are free!
When this blood of thy giving hath gush'd,
When the voice that thou lovest is hush'd,
Let my memory still be thy pride,
And forget not 1 smiled as I died!

OH! SNATCH'D AWAY IN BEAUTY'S BLOOM.

OH! snatch'd away in beauty's bloom,

On thee shall press no ponderous tomb;

But on thy turf shall roses rear

Their leaves, the earliest of the year; And the wild cypress wave in tender gloom : And oft by yon blue gushing stream

Shall Sorrow lean her drooping head, And feed deep thought with many a dream, And lingering pause and lightly tread; Fond wretch as if her step disturb'd the dead !

Away! we know that tears are vain,

That death nor heeds nor hears distress : Will this unteach us to complain?

Or make one mourner weep the less? And thou-who tell'st me to forget, Thy looks are wan, thine eyes are wet.

MY SOUL IS DARK.
My soul is dark-Oh! quickly string
The harp I yet can brook to hear;
And let thy gentle fingers fling

Its melting murmurs o'er mine ear.

If in this heart a hope be dear,

That sound shall charm it forth again : If in these eyes there lurk a tear,

'T will flow, and cease to burn my brain. But bid the strain be wild and deep, Nor let thy notes of joy be first: I tell thee, minstrel, I must weep,

Or else this heavy heart will burst;

whatever first met him on his entrance into his native city. He gained a splendid victory. At the news of it, his only daughter came dancing forth, in the gladness of heart, and with jocund instruments of music, to salute the deliverer of his people. Tiserable father rent his clothes in agony but the noble--| ed maiden would not hear of the disregard of the vow: shy demanded a short period to bewail upon the mountains, the Antigone of Sophocles, her dying ecoming a bride or mother, and then subMILMAN.]

without hope of mitted to her fa

For it hath been by sorrow nursed,

And ached in sleepless silence long; And now 't is doom'd to know the worst, And break at once-or yield to song. 1

I SAW THEE WEEP.

I SAW thee weep-the big bright tear
Came o'er that eye of blue;
And then methought it did appear
A violet dropping dew:

I saw thee smile- the sapphire's blaze
Beside thee ceased to shine;

It could not match the living rays
That fill'd that glance of thine.

As clouds from yonder sun receive
A deep and mellow dye,

Which scarce the shade of coming eve
Can banish from the sky,

Those smiles unto the moodiest mind
Their own pure joy impart ;
Their sunshine leaves a glow behind
That lightens o'er the heart.

THY DAYS ARE DONE.

THY days are done, thy fame begun;
Thy country's strains record
The triumphs of her chosen Son,
The slaughters of his sword!
The deeds he did, the fields he won,
The freedom he restored!

Though thou art fall'n, while we are free
Thou shalt not taste of death!
The generous blood that flow'd from thee
Disdain'd to sink beneath :
Within our veins its currents be,
Thy spirit on our breath!

Thy name, our charging hosts along,
Shall be the battle-word!

Thy fall, the theme of choral song
From virgin voices pour'd!

To weep would do thy glory wrong;
Thou shalt not be deplored.

[ It was generally conceived that Lord Byron's reported singularities approached on some occasions to derangement; and at one period, indeed, it was very currently asserted that bis intellects were actually impaired. The report only served to amuse his Lordship. He referred to the circumstance, and declared that he would try how a madman could write: seizing the pen with eagerness, he for a moment fixed his eyes in majestic wildness on vacancy; when, like a flash of inspiration, without erasing a single word, the above verses were the result." NATHAN.]

2 [Haunted with that insatiable desire of searching into the secrets of futurity, inseparable from uncivilised man, Saul knew not to what quarter to turn. The priests, outraged by his cruelty, had forsaken him: the prophets stood aloof; no dreams visited his couch; he had persecuted even the unlawful diviners. He hears at last of a female necromancer, a woman with the spirit of Ob; strangely similar in sound to the Obeah women in the West Indies. To the cave-dwelling of this woman, in Endor, the monarch proceeds in disguise. He commands her to raise the spirit of Samuel. At this daring demand, the woman first recognises, or pretends to recognise, her royal visitor. "Whom seest thou? king. "Mighty ones ascending from the earth."—" Of what form?"-"An old nan covered with a mantle." Saul, in

says the

SONG OF SAUL BEFORE HIS LAST BATTLE. WARRIORS and chiefs! should the shaft or the sword Pierce me in leading the host of the Lord,

Heed not the corse, though a king's, in your path:
Bury your steel in the bosoms of Gath!

Thou who art bearing my buckler and bow,
Should the soldiers of Saul look away from the foe,
Stretch me that moment in blood at thy feet!
Mine be the doom which they dared not to meet.

Farewell to others, but never we part,

Heir to my royalty, son of my heart!
Bright is the diadem, boundless the sway,
Or kingly the death, which awaits us to-day!

SAUL. 2

THOU whose spell can raise the dead,
Bid the prophet's form appear.
"Samuel, raise thy buried head!

King, behold the phantom scer!"
Earth yawn'd; he stood the centre of a cloud :
Light changed its hue, retiring from his shroud.
Death stood all glassy in his fixed eye;
His hand was wither'd, and his veins were dry;
His foot, in bony whiteness, glitter'd there,
Shrunken and sinewless, and ghastly bare;
From lips that moved not and unbreathing frame,
Like cavern'd winds, the hollow accents came.
Saul saw, and fell to earth, as falls the oak,
At once, and blasted by the thunder-stroke.
"Why is my sleep disquieted?
Who is he that calls the dead?
Is it thou, O King? Behold,
Bloodless are these limbs, and cold:
Such are mine; and such shall be
Thine to-morrow, when with me:
Ere the coming day is done,
Such shalt thou be, such thy son.
Fare thee well, but for a day,
Then we mix our mouldering clay.
Thou, thy race, lie pale and low,
Pierced by shafts of many a bow;
And the falchion by thy side
To thy heart thy hand shall guide:
Crownless, breathless, headless fall,
Son and sire, the house of Saul!" 9

terror, bows down his head to the earth; and, it should seem, not daring to look up, receives from the voice of the spectre the awful intimation of his defeat and death. On the reality of this apparition we pretend not to decide: the figure, if figure there were, was not seen by Saul; and, excepting the event of the approaching battle, the spirit said nothing which the living prophet had not said before, repeatedly and publicly. But the fact is curious, as showing the popular belief of the Jews in departed spirits to have been the same with that of most other nations.- MILMAN.]

3 ["Since we have spoken of witches," said Lord Byron, at Cephalonia, in 1823, what think you of the witch of Endor? I have always thought this the finest and most finished witchscene that ever was written or conceived; and you will be of my opinion, if you consider all the circumstances and the actors in the case, together with the gravity, simplicity, and dignity of the language. It beats all the ghost scenes I ever read. The finest conception on a similar subject is that of Goethe's Devil, Mephistopheles; and though, of course, you will give the priority to the former, as being inspired, yet the latter, if you know it, will appear to you—at least it does to me - one of the finest and most sublime specimens of human conception."]

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WERE MY BOSOM AS FALSE AS THOU
DEEM'ST IT TO BE.

WERE my bosom as false as thou deem'st it to be,
I need not have wander'd from far Galilee ;
It was but abjuring my creed to efface

The curse which, thou say'st, is the crime of my race:

If the bad never triumph, then God is with thee!
If the slave only sin, thou art spotless and free!
If the Exile on earth is an Outcast on high,
Live on in thy faith, but in mine I will die.

I have lost for that faith more than thou canst bestow,
As the God who permits thee to prosper doth know;
In his hand is my heart and my hope-and in thine
The land and the life which for him I resign.

HEROD'S LAMENT FOR MARIAMNE. 1 Он, Mariamne! now for thee

The heart for which thou bled'st is bleeding; Revenge is lost in agony,

And wild remorse to rage succeeding. Oh, Mariamne! where art thou?

Thou canst not hear my bitter pleading. Ah! couldst thou-thou wouldst pardon now, Though Heaven were to my prayer unheeding. And is she dead? — and did they dare Obey my frenzy's jealous raving? My wrath but doom'd my own despair: The sword that smote her's o'er me waving. But thou art cold, my murder'd love!

And this dark heart is vainly craving For her who soars alone above,

And leaves my soul unworthy saving.

She's gone, who shared my diadem ;

She sunk, with her my joys entombing;
I swept that flower from Judah's stem,
Whose leaves for me alone were blooming;
And mine's the guilt, and mine the bell,
This bosom's desolation dooming;
And I have earn'd those tortures well,

Which unconsumed are still consuming!

ON THE DAY OF THE DESTRUCTION OF
JERUSALEM BY TITUS.

FROM the last hill that looks on thy once holy dome
I beheld thee, oh Sion! when render'd to Rome :
'T was thy last sun went down, and the flames of thy fall
Flash'd back on the last glance I gave to thy wall.

I look'd for thy temple, I look'd for my home,
And forgot for a moment my bondage to come;
I beheld but the death-fire that fed on thy fane,
And the fast fetter'd hands that made vengeance in vain.
On many an eve, the high spot whence I gazed
Had reflected the last beam of day as it blazed;
While I stood on the height, and beheld the decline
Of the rays from the mountain that shone on thy shrine.

1 [Mariamne, the wife of Herod the Great, falling under the suspicion of infidelity, was put to death by his order. She was a woman of unrivalled beauty, and a haughty spirit: unhappy in being the object of passionate attachment, which bordered on frenzy, to a man who had more or less concern in

And now on that mountain I stood on that day,
But I mark'd not the twilight beam melting away;
Oh! would that the lightning had glared in its stead,
And the thunderbolt burst on the conqueror's head!
But the Gods of the Pagan shall never profane
The shrine where Jehovah disdain'd not to reign;
And scatter'd and scorn'd as thy people may be,
Our worship, oh Father, is only for thee.

BY THE RIVERS OF BABYLON WE SAT
DOWN AND WEPT.

We sate down and wept by the waters
Of Babel, and thought of the day
When our foe, in the hue of his slaughters,
Made Salem's high places his prey;
And ye, oh her desolate daughters!
Were scatter'd all weeping away.
While sadly we gazed on the river

Which roll'd on in freedom below,
They demanded the song; but, oh never
That triumph the stranger shall know!
May this right hand be wither'd for ever,
Ere it string our high harp for the foe!
On the willow that harp is suspended,

Oh Salem! its sound should be free;
And the hour when thy glories were ended
But left me that token of thee:
And ne'er shall its soft tones be blended
With the voice of the spoiler by me!

THE DESTRUCTION OF SENNACHERIB.
THE Assyrian came down like the wolf on the fuld,
And his cohorts were gleaming in purple and gold;
And the sheen of their spears was like stars on the sea,
When the blue wave rolls nightly on deep Galilee.
Like the leaves of the forest when Summer is green,
That host with their banners at sunset were seen :
Like the leaves of the forest when Autumn hath blown,
That host on the morrow lay wither'd and strown.
For the Angel of Death spread his wings on the blast,
And breathed in the face of the foe as he pass'd;
And the eyes of the sleepers wax'd deadly and chill,
And their hearts but once heav'd, and for ever grew
still!

And there lay the steed with his nostril all wide,
But through it there roll'd not the breath of his pride:
And the foam of his gasping lay white on the turf,
And cold as the spray of the rock-beating surf.

And there lay the rider distorted and pale,
With the dew on his brow and the rust on his mail;
And the tents were all silent, the banners alone,
The lances unlifted, the trumpet unblown.

And the widows of Ashur are loud in their wail,
And the idols are broke in the temple of Baal;
And the might of the Gentile, unsmote by the sword,
Hath melted like snow in the glance of the Lord!

the murder of her grandfather, father, brother, and uncle, and who had twice commanded her death, in case of his own. Ever after, Herod was haunted by the image of the murdered Mariamne, until disorder of the mind brought on disorder of body, which led to temporary derangement. —. MILMAN.]

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