« ΠροηγούμενηΣυνέχεια »
in their acquaintance with the things of divinity, or the taught in the oracles of God, which they ought to have mu And he means to reprove them, not merely for their deficiency in spiritual and experimental knowledge of divine things,
but for their deficiency in a doctrinal acquaintance with the : principles of religion, and the truths of Christian divinity; as is evident by several things.
It appears by the manner in which the apostle introduces this complaint or reproof. The occasion of his introducing it, is this : In the next verse but one preceding, he mentions Christ's being an high priest after the order of Melchizedek : « Called of God an high priest after the order of Melchizedek?: This Melchizodele being in the Old Testament, which ivas the oracles of Godi lield forth as an eminent type of Christ, and the account we there have of Melchizedek containing many gospel inrystéric's
, these the apostle was willing to point out to the Christiaje Hebrews. But he apprehended, that through their weakness ii-knowledge, and little acquaintance in mysteries of that nature, they would not understand him ; and therefore breaks off for the present from saying any thing about Melchizedek. Thus, in verse 11, “ Of whom we have many things to say, and hard to be uttered; seeing ye are dull of hearing ;" i.e. there are many things concerning Melchizedek, which contain wonderful gospel mysteries, and which I would take notice of to you, were it not that I am afraid, that through your dullness and backwardness in understanding these things, you would only be puzzled and confounded by my discourse, and so receive no benefit; and that it would be too hard for you, as meat that is too strong.
Then come in the words of the text : “ For when, for the time, ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat." As much as to say, Indeed it might have been expected of you, that you should have known enough of divin- . ity, and the holy scriptures, to be able to understand and digest such mysteries : But it is not so with you."
Again, The apostle speaks of their proficiency in such knowledge as is conveyed and received by human teaching ; as appears by that expression, “ When for the time ye ought to be teachers ;” which includes not only a practical and experimental, but also a doctrinal knowledge of the truths and mysteries of religion.
Again, The apostle speaks of such a knowledge, whereby Christians are enabled to digest strong meat; i, e. to understand those things in divinity which are more abstruse and difficult to be understood, and which require great skill in things of this nature. This is more fully expressed in the two next verses : For every one that useth milk, is unskilful in the word of righteousness; for he is a babe. But strong meat belongeth to them that are of full age, even those who, by reason of use, have their senses exercised to discern both good and evil.”
Again, It is such a knowledge, that proficiency in it shall carry persons beyond the first principles of religion. As here; “ Ye have need that one teach you again which be the first principles of the oracles of God.” Therefore the apostle, in the beginning of the next chapter, advises them, “ to leave the first principles of the doctrine of Christ, and to go on unto perfection.”
2. We may observe wherein the fault of this defect appears, viz. in that they had not made proficiency according to their time. For the time, they ought to have been teachers. As they were Christians, their business was to learn and gain Christian knowledge. They were scholars in the school of Christ; and if they had improved their time in learning, as they ought to have done, they might, by the time when the apostle wrote, have been fit to be teachers in this school. To whatever business any one is devoted, it may be expected that his perfection in it shall be answerable to the time he has had to learn and perfect himself....Christians should not always remain babes, but should grow in Christian knowledge ; and, leaving the food of babes, which is milk, should learn to di
gest strong meal.