thofe, who have the Honour to know Your Lordship; for they agree in teftifying Your favourable Inclination to countenance and protect any Clergyman, who endeavours to apply himself to Studies fuitable to his Profeffion.

The Defign of my Attempt is to vindicate the Truth of revealed Religion, as far as the History of the Times I treat of gives me Opportunity. It is fuggefted by fome Writers, that there are Queftions to be made "about the An"tiquity, Authority, Inspiration, "and Perfection of the Books "both of the Old and New "Teftament, and about the Mo"rality, religious Doctrines, and

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"other Notions contained in them'; about the Harmony of "the Parts of thofe Books to one "another, and their Contradiction "to prophane History, and a"bout the Miracles reported in them." I have brought down the Inquiry from the Beginning; I have examined [I hope] with the greatest Freedom, and if even my imperfect Endeavours fhould evidence, as far as I have gone, that thereis nothing unreasonable or contradictory in the Scriptures, what might be done upon this Subject, if fome great Hand would treat it, and compofe a Work worthy of Your Lordship's Acceptance and Protection? A 3

The

The Licentioufnefs of fome modern Writers would bring a lafting Reproach upon the prefent Age, if their Sentiments could go down to Posterity with any Marks of public Approbation. But as it is one Part of our present Happiness, so we cannot but confider with Pleafure, that, however fond fome are of objecting against all revealed Religion, or of representing our Legal Establishment of the Chriftian to be an Incroachment upon their Natural Rights and Civil Liberties; yet, when the History of thofe Times, which have been happily distinguished by Your Lordship's conducting the pub

lic Counfels, fhall be read hereafter, it will appear, that the truly great Perfons, who did most for the public Happiness and Liberties of Mankind, were the truest Patrons of the Univerfities, the Church, and Clergy, and that, in the best manner; by being as averse to all Thoughts of Persecution in defence of even true Religion, as they were willing to favour those, who by proper Arguments, and a juft Behaviour and Difpofition were induftrious to recommend it to the World.

I am fenfible that my Ambition of Your Lordship's Favour may be a Difadvantage to` my Performance, by creating

Expectations, which nothing of mine can poffibly anfwer: But, as I flatter my felf, that a good Intention will appear through the whole; fo, I hope, the prefixing Your Lordship's Name will remind the feverer Readers, how difpofed the truly Great are to favour a well-meant Defign, tho' it be not executed by an Hand able to carry it thro' in a manner liable to no Exceptions.