An Essay on Inspiration: In Two Parts. ... By Benjamin Bayly, ...J. M., 1708 - 415 σελίδες |
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Αποτελέσματα 1 - 5 από τα 32.
Σελίδα 20
... agreeable to the Nature of a Rational Creature , Men of for the Spirit to act on him by Reasons and of Religi- Confiderations , than without them . Education on , the Spi- determines the Affent without Reafon , the Spirit rit of God of ...
... agreeable to the Nature of a Rational Creature , Men of for the Spirit to act on him by Reasons and of Religi- Confiderations , than without them . Education on , the Spi- determines the Affent without Reafon , the Spirit rit of God of ...
Σελίδα 32
... Agreeable to the Character of Mofes , as a Man of Learning and Judgment , you obferve how he behaves himfelf on this occafion : The thing was very uncommon and extraordinary , and as a Wife Man , he proceeds to enquire in- . to the ...
... Agreeable to the Character of Mofes , as a Man of Learning and Judgment , you obferve how he behaves himfelf on this occafion : The thing was very uncommon and extraordinary , and as a Wife Man , he proceeds to enquire in- . to the ...
Σελίδα 70
... agreeable both to Reafon and Revelation , tells us , " There is à vaft difference between Divine and Com- mon Dreams ; fometimes their first approach is extraordinary , they are ufher'd in with a very clear and furprifing Light , which ...
... agreeable both to Reafon and Revelation , tells us , " There is à vaft difference between Divine and Com- mon Dreams ; fometimes their first approach is extraordinary , they are ufher'd in with a very clear and furprifing Light , which ...
Σελίδα 72
... agreeable to Tertullian ; Non ing Super enim quia videntur vera funt , fed quia adimplentur ; fides , fomniorum de effectu , non de confpectu renuntia- tur ( b ) . To this there is great Encourage- ment given from Sacred Authority , as ...
... agreeable to Tertullian ; Non ing Super enim quia videntur vera funt , fed quia adimplentur ; fides , fomniorum de effectu , non de confpectu renuntia- tur ( b ) . To this there is great Encourage- ment given from Sacred Authority , as ...
Σελίδα 75
... agreeable to Reafon to imagine , that Vifion affects the Region of the Imagination , raifes Objects inwardly , as outward Objects do by the outward Senfes , the Sight and Hearing ; very probably affects thofe inward Parts of the Brain ...
... agreeable to Reafon to imagine , that Vifion affects the Region of the Imagination , raifes Objects inwardly , as outward Objects do by the outward Senfes , the Sight and Hearing ; very probably affects thofe inward Parts of the Brain ...
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Άλλες εκδόσεις - Προβολή όλων
An Essay on Inspiration: In Two Parts (1708) Benjamin Bayly Δεν υπάρχει διαθέσιμη προεπισκόπηση - 2008 |
Συχνά εμφανιζόμενοι όροι και φράσεις
abfurd affert Affiftance againſt agreeable altho Anfwer Apoftles appear appear'd Apprehenfions Authority becauſe believ'd believe Cafe Caufe Chriftian Cicero clear confefs confequently confulted Dæmon Delufion Demonftration Devil difcern Difcourfe Difpute Diftinction diftinguish Divine Revelation Doctrines doth efpecially elfe Evil extraordinary faid falfe fame Fathers feems felf felves fenfible fent fhall fhew fhould firft fome fomething former Revelation fpeak ftand ftill ftrange fuch fufficient fuppofe fuppos'd fure Ground hath Heathens himſelf Human Reafon Impreffions infallible Infpir'd Infpiration Inftance leaft lefs likewife meer Miffion Mind Miracles Mofes moft moſt muft muſt Natural Light neceffary Opinion Oracles pafs Perfon Power prefent Pretences Proof prov'd Purpoſe Queftion receiv'd reveal'd Saviour Scripture Senfe Sibylline Sibylline Books Sibylline Oracles Sibylls Socrates ſpeak Spirit Supernatural Suppofition Teftament Teftimony tence thefe themſelves ther theſe Things thofe thoſe tion true Prophet Truth tural Underſtanding unleſs Verfes whatſoever whofe Wiſdom World
Δημοφιλή αποσπάσματα
Σελίδα 92 - And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden. And the Lord God called unto Adam, and said unto him, Where art thou ? And he said, I heard thy voice in the garden, and I was afraid, because I was naked, and I hid myself.
Σελίδα 86 - And Samuel grew, and the LORD was with him, and did let none of his words fall to the ground. And all Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of the LORD...
Σελίδα 43 - And Gideon said unto GOD, If thou wilt save Israel by mine hand, as thou hast said, behold I will put a fleece of wool in the floor : and if the dew • be on the fleece only, and it be dry upon all the earth beside, then shall I know that thou wilt save Israel by mine hand, as thou hast said.
Σελίδα 313 - And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand ; and they came unto Balaam, and spake unto him the words of Balak.
Σελίδα 71 - And behold, the angel of the Lord came upon him, and a light shined in the prison; and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.
Σελίδα 309 - Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
Σελίδα 31 - And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush; and he looked, and lo, the bush was burning, yet it was not consumed.
Σελίδα 54 - Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.
Σελίδα 90 - For, otherwise, we must not think that Samuel was then ignorant of the true God, but that he knew not the manner of that voice, by which the prophetical spirit was wont to awaken the attention of the prophets.
Σελίδα 337 - Spirit, were at several times, and upon sundry occasions, spoken and written unto some churches and their pastors : nevertheless, because they are only a declaration of the fountain, and not the fountain itself, therefore they are not to be esteemed the principal ground of all truth and knowledge, nor yet the adequate primary rule of faith and manners.