A Critical and philosophical Commentay on Mr. Pope's Essay on Man. In which is contain'd a Vindication of the said Essay from the misrepresentations of Mr. de Resnel, the French translator, and of Mr. de Crousaz ... the commentator
John and Paul Knapton, 1742 - 188 σελίδες
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A Critical and Philosophical Commentary on Mr. Pope's Essay on Man. in Which ...
Δεν υπάρχει διαθέσιμη προεπισκόπηση - 2018
A Critical and Philosophical Commentary on Mr. Pope's Essay on Man: In Which ...
Δεν υπάρχει διαθέσιμη προεπισκόπηση - 2019
abſurd Account againſt appears Argument Author becauſe beſt better Body Cauſe Commentaire common concludes Concluſion Conſequence conſider conſiſts deſcribed Direction Effects employed Epiſtle equally Evil Externals Faith falſe Fate firſt Force Friend give given God's Happineſs hath Heav'n himſelf Hope human Idea imagined itſelf juſt kind Knowledge Lines Love Man's Matter Means Method Mind Miſtake moral moſt muſt namely Nature neceſſary never Object obſerved Opinion Order partial Paſſions perfect Philoſopher Place Poet Poet's Pope Power preſent Pride Principle proceeds proves Providence Purpoſe Reaſon regard Religion reſt ruling ſaid ſame ſays Science ſecond ſee Self-love Senſe ſerve ſhall ſhews ſhould Society ſome Soul ſpeaking ſtill Subject ſuch ſuppoſe Syſtem tells theſe Things thoſe thought thro Tranſlator true Truth turns Univerſe Uſe Vice Virtue Wants Whole whoſe World write
Σελίδα 65 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Σελίδα 61 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Σελίδα 140 - Obvious her goods, in no extreme they dwell; There needs but thinking right, and meaning well; And mourn our various portions as we please, Equal is common sense, and common ease. Remember, man, the universal cause Acts not by partial, but by gen'ral laws ; And makes what happiness we justly call Subsist not in the good of one, but all.
Σελίδα 112 - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
Σελίδα 160 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Σελίδα 77 - Two principles in human nature reign; Self-love, to urge, and Reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still, Ascribe all good; to their improper, ill.
Σελίδα 49 - Great in the earth, as in the ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent; Spreads undivided, operates unspent! Breathes in our soul, informs our mortal part. As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns.
Σελίδα 15 - Were there all harmony, all virtue here: That never air or ocean felt the wind, That never passion discomposed the mind: But all subsists by elemental strife; And passions are the elements of life.
Σελίδα 135 - The strength he gains is from th' embrace he gives. On their own axis as the planets run, Yet make at once their circle round the sun; So two consistent motions act the soul; And one regards itself, and one the whole. Thus God and nature link'd the gen'ral frame, And bade self-love and social be the same.