Why Does Man Exist?: The Continuation and Conclusion of Whence Comes Man?Wm. Isbister, 1890 - 434 σελίδες |
Άλλες εκδόσεις - Προβολή όλων
Why Does Man Exist ?: The Continuation and Conclusion of Whence Comes Man ? Arthur John Bell Δεν υπάρχει διαθέσιμη προεπισκόπηση - 2016 |
Why Does Man Exist?: The Continuation and Conclusion of Whence Comes Man? Arthur John Bell Δεν υπάρχει διαθέσιμη προεπισκόπηση - 2019 |
Why Does Man Exist?: The Continuation and Conclusion of Whence Comes Man ... Arthur John Bell Δεν υπάρχει διαθέσιμη προεπισκόπηση - 2015 |
Συχνά εμφανιζόμενοι όροι και φράσεις
amoeba animal cell arise asexual atoms become benevolence body brain called capable cause cavity cell-wall centres cerebral hemispheres child child-cell child-egos co-ordinated conscious consequent consists constitution cortical created creature desire division ectoderm effected efforting endoderm evolution existence extrusion feel Ferrier fibres filaments force fore-brain frog functions gametes ganglia ganglion gastrula give rise happiness increase justice lamina terminalis layer living means moral motion motives movements multicellular organism nature nerve nerve-cells nerve-fibres nervous nucleoplasmic nucleus nutritive organised osmosis outer environment ovum owes pain parent germ-cell parent-cell parent-Ego particles patriarch patriarch-Ego phenomena physical physiological plants polar body portion possess posterior present primordial utricle pronucleus proto protoplasm protozoa psychological reflex action reproduction result root-hairs selfishness sensation sexual soul spinal subordinated substances suffering suppose sympathy things third ventricle thought tion uni-sexual unicellular utricle vegetable cell volition zoospores
Δημοφιλή αποσπάσματα
Σελίδα 7 - Ah me! for aught that ever I could read. Could ever hear by tale or history, The course of true love never did run smooth: But, either it was different in blood; Her.
Σελίδα 356 - And on the morrow, when he departed, he took out two pence, and gave them to the host, and said unto him ; Take care of him ; and whatsoever thou spendest more when I come again, I will repay thee.
Σελίδα 8 - In sober truth, nearly all the things which men are hanged or imprisoned for doing to one another are Nature's everyday performances. Killing, the most criminal act recognized by human laws, Nature does once to every being that lives, and in a large proportion of cases after protracted tortures such as only the greatest monsters whom we read of ever purposely inflicted on their living fellow creatures.
Σελίδα 7 - War, death, or sickness did lay siege to it; Making it momentany as a sound, Swift as a shadow, short as any dream ; Brief as the lightning in the collied night, That, in a spleen, unfolds both heaven and earth, And ere a man hath power to say, — Behold ! The jaws of darkness do devour it up : So quick bright things come to confusion.
Σελίδα 352 - And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
Σελίδα 352 - And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
Σελίδα 8 - ... starves them with hunger, freezes them with cold, poisons them by the quick or slow venom of her exhalations, and has hundreds of other hideous deaths in reserve, such as the ingenious cruelty of a Nabis or a Domitian never surpassed. All this, Nature does with the most supercilious disregard both of mercy and of justice...
Σελίδα 379 - That which is conceived as absolute and infinite must be conceived as containing within itself the sum, not only of all actual, but of all possible, modes of being.
Σελίδα 367 - But I must also feel it as a man: I cannot but remember such things were, That were most precious to me. Did heaven look on, And would not take their part? Sinful Macduff, They were all struck for thee!
Σελίδα 19 - The will, which, considered purely in itself, is without knowledge, and is merely a blind incessant impulse, as we see it appear in unorganised and vegetable nature and their laws, and also in the vegetative part of our own life, receives through the addition of the world as idea, which is developed in subjection to it, the knowledge of its own willing and of what it is that it wills. And this is nothing else than the world as idea, life, precisely as it exists. Therefore we called the phenomenal...