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" I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places... "
An Essay Concerning Human Understanding - Σελίδα 333
των John Locke - 1805 - 510 σελίδες
Πλήρης προβολή - Σχετικά με αυτό το βιβλίο

The Works of John Locke, Esq, Τόμος 1

John Locke - 1722 - 640 σελίδες
...thinking intelligent Being, that has Reafon and Reflection, and can confider it fclf as it felr, the fame thinking thing in different times and places ; which it does only by that Confcioufnefs which is infeparable from thinking, and as it fcems to me eilential to it : it being...

An Essay Concerning Human Understanding: In Four Books, Τόμος 1

John Locke - 1768 - 418 σελίδες
...jintelligent Being, that has Reafon and Reflection, •^j land can confider itfelf as itfelf, the fame thinking Thing, in '(different Times and Places : which it does only by that Confcioufnefs which is infeparable from Thinking, and, as it feems to me, eflential to it: It being...

An Essay Concerning Human Understanding, Τόμος 1

John Locke - 1796 - 560 σελίδες
...thinking intelligent being, that has reafon and reflection, and can conlider itfclf as itfelf, the fame thinking thing in different times and places ; which it does only by that confcioufnefs which is infeparable from thinking, and as it feems to me eflential to itt it being impoffible...

Select British Classics, Τόμος 18

1803 - 342 σελίδες
...compose personal identity. Mr. Locke, after having premised that the word person properly signifies a thinking intelligent being, that has reason and reflection, and can consider itself as itself; concludes that it is consciousness alone, and not an identity of substance, which makes this personal...

An Essay Concerning Human Understanding, Τόμος 1

John Locke - 1805 - 562 σελίδες
...immaterial spirit, go to the making of the same man. 4. 9- This being premised, to find wherein „ personal identity consists, we must consider identity....same thinking thing in different times and places ; Mhich it does only by that consciousness which is inseparable from thinking, and, as it seems to...

An Essay Concerning Human Understanding, Τόμος 2

John Locke - 1805 - 520 σελίδες
...as man. In which popular sense Mr. Locke manifestly takes the word, when he says, it "stands for " a thinking intelligent being, that has reason and...can consider itself as itself, the same " thinking being, in different times and places." B. 2. C. 27. §. 9. But when the term is used more accurately...

An Analytical Abridgment of Locke's Essay Concerning Human Understanding

John Locke - 1808 - 346 σελίδες
...once must, as well as the same immaterial spirit, go to the making of the same man. Person stands for a thinking intelligent being, that has reason and reflection, and can consider itself a! 7 * itself, the same thinking thing in different times and places ; which it does by that consciousness...

An essay concerning human understanding. Also extr. from the author's works ...

John Locke - 1815 - 454 σελίδες
...or no." Same man, This being premised, to find wherein personal identity consists, we must consider what person stands for; which, I think, is a thinking...reason and reflection, and can consider itself as it self, the same thinking thing in different times and places; which it does only by that consciousness...

The British Essayists: Spectator

James Ferguson - 1819 - 310 σελίδες
...compose personal identity. Mr. Locke, after having premised that the word person properly signifies a thinking intelligent being that has reason and reflection, and can consider itself as itself, concludes, that it is consciousness alone, and not an identity of substance, which makes this personal...

The British essayists; to which are prefixed prefaces by J. Ferguson, Τόμος 35

British essayists - 1819 - 304 σελίδες
...compose personal identity. Mr. Locke, after having premised that the word person properly signifies a thinking intelligent being that has reason and reflection, and can consider itself as itself, concludes, that it is consciousness alone, and not an identity of substance, which makes this personal...




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