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& Com-et, kóm-it, a heavenly body 12 Su-per-stit-ion, su-per-stish'-da, false h Ar-o-mat-ick, ár-8-måt'-ik, spicy,fra- devotion grant
m Proj-u-dice, pred'-ju-dis, prepossesi Pe-ri-od, pé-ré-åd, a round of time, sion, injury, to hurt
In De-spon-dent, de-spon'-dént, despair1 Cóm-mune, kom-muno', to converse ing
The desire of improvement discovers a liberal mind, and is connected with many accomplishments, and many virtues.
Innocence confers ease and freedom on the mind ; and leaves it
open to every pleasing sensation. Moderate and simple pleasureş relish high with the temperate: in the midst of the studied refinements, the voluptuarye languishes.
Gentleness corrects whatever is offensive in our manners; and by a constant train of humaned attentions, studies to alleviate the burden of common misery.
That gentleness which is the characteristic of a good man, has, like every other virtue, its seat in the heart : and, let me add, nothing, except what flows from the heart, can render even external manners truly pleasing,
Virtue, to become either vigorous or useful, must be habitually active : not breaking forth occasionally with a transienté lustre, like the blaze of a comet ;£ but regular in its returns, like the light of day: not like the aromatich gale, which sometimes feasts the sense ; but like the ordinary breeze, which purifies the air, and renders it healthful.
The happiness of every man depends more upon the t state of his own mind, than upon any one external circumstance: nay, more than upon all external things put together.
In no station, in no period, let us think ourselves secure from the dangers which spring from our passions. Every age, and every station they beset; from youth to gray hạirs, and from the peasant to the prince.
Riches and pleasures are the chief temptations to criminal deeds. Yet those riches, when obtained, may very possibly overwhelm us with unforeseen miseries. Those pleasures may cut short our health and life.
He who is accustomed to turn aside from the world, and communej with himself in retirement, will, sometime's at least, hear the truths which the multitude do not tell bim. A more sound instructer will lift his voice, and
awaken within the heart, those latentk suggestions, which the world had overpowered and suppressed.
Amusement often becomes the business, instead of the relaxation, of young persons : it is then highly pernicious.
He that waits for an opportunity, to do much at once, may breathe out his life in idle wishes; and regret, in the last hour, his useless intentions and barren zeal.
The spirit of true religion breathes mildness and affability. It gives a native, unaffected ease to the behaviour. It is social, kind and cheerful : far removed from that gloomy and illiberal superstition,' which clouds the brow, sharpens the temper, dejects the spirit, and teaches men, to fit themselves for another world, by neglecting the concerns of this.
Reveal none of the secrets of thy friend. Be faithful to his interests. Forsake him not in danger. Abhor the thought of acquiring any advantage by his prejudice.m
Man, always prosperous, would be giddy and insolent; always afflicted, would be sullen or despondenton Hopes and fears, joy and sorrow, are, therefore, so blended in his life, as both to give room for worldly pursuits, and to recall, from time to time, the admonitions of conscience.
SECTION IV. a Mo-ment, mo'-ment, importance, h Dis-tort, dis-tört', to twist, deform,
force, a point of time 6 Sta-ble, stå-bl, fixed, constant li Sum-mit, såm'-mit, the utmost height c Av-e-nue, áv'-e-nů, an entrance, anlj Can-dour, kan'-důr, frankness, honesty alley la Al-lure, ál-lúre', to entice to
any d Char-i-ty, tshår'-e-té, tenderness, be- thing nevolence
11 Eq-ui-page, ék'-kwė-paje, furniture e Gen-u-ine, jên’-u-in, not spurions, for a horseman, carriage of state, real
attendance f Fer-ment, fér-ment', to rarefy by in- m Con-du-cive, kán-du'-siv, promoting, testine motion of parts
aiding g Tim.or-ous, tim'-år-ůs, fearful, bash-n To-ken, to'-k'n, a sign, memorial ful
lo Fund, fund, stock," capital
TIME once past never returns: the momenta which is lost, is lost for ever.
There is nothing on earth so stable,é as to assure us of undisturbed rest ; nor so powerful, as to afford us constant protection.
The house of feasting too often becomes an avenue to the house of mourning Short, to the licentious. is the interval between them.
It is of great importance to us, to form a proper estimate of human life ; without either loading it with imaginary evils, or expecting from it greater advantages than it is able to yield.
Among all our corrupt passions, there is a strong and intimate connection. When any y one of them is adopted into our family, it seldom quits until it has fathered upon us all its kindred.
Charity, like the sun, brightens every object on which it shines ; a censorious disposition casts every character into the darkest shade it will bear.
Many men mistake the love, for the practice of virtue ; and are not so inuch good men, as the friends of good
Genuine virtue has a language that speaks to every heart throughout the world. It is a language which is understood by all. In every region, every climate, the homage paid to it is the same. In no one sentiment were ever mankind more generally agreed.
The appearances of our security are frequently deceitful. When our sky seems most settled and serene, in some unobserved quarter gathers the little black cloud in which the tempest ferments,f and prepares to discharge itself on our head.
of true fortitude may be compared to the castle built on the rock, which defies the attack of surrounding waters: the man of a feeble and timorous spirit, to a hut placed on the shore, which every wind shakes, and every wave overflows. Nothing is so inconsistent with self-possession as vio
It overpowers reason ; consounds our ideas; distorts the appearance, and blackens the colour of every object. By the storms which it raises within, and by the mischiefs which it occasions without, it generally brings on the passionate and revengeful man, greater misery than he can bring on the object of his reseniment.
The palace of virtue has, in all ages, been represented as placed on the summit of a hill; in the ascent of which, labour is requisite, and difficulties are to be surmounted; and where a conductor is needed, to direct our way, and to aid our steps.
In judging of others, let us always think the best, and employ the spirit of charity and candour. But in judging of ourselves, we ought to be exact and severe.
Let him, who desires to see others happy, make haste
to give while his gift can be enjoyed ; and remember, that every moment of delay takes away something from the value of his benefaction. And let him who proposes his own happiness reflect, that while he forms his purpose, the day rolls on, and “ the night cometh, when no man can work."
To sensual persons, hardly any thing is what it appears to be : and what flatters most, is always farthest from reality. There are voices which sing around them; but whose strains allurek to ruin. There is a banquet spread, where poison is in every dish. There is a couch which invites them to repose ; but to slumber upon it, is death.
If we would judge whether a man is really happy, it is not solely to his houses and lands, to his equipage and his retinue we are to look. Unless we could see farther, and discern what joy, or whet bitterness, his heart feels, we can pronounce little concerning him.
The book is well written; and I have perused it with pleasure and profit. It shows, first, that true devotion is rational and well founded; next, that it is of the higliest importance to every other part of religion and virtue ; and, lastly, that it is most conducivem to our happiness.
There is certainly no greater felicity, than to be able to look back on a life usefully and virtuously employed ; to trace our own progress in existence, by such tokens: as excite neither shame nor sorrow. It ought therefore to be the care of those who wish to pass the last hours with comfort, to lay up such a treasure of pleasing ideas, as shall support the expenses of that time, which is to depend wholly upon the fundo already acquired.
SECTION V. A-vail, 4-vale', benefit, to profit content o Qual-i-fy, kwoľ-18-fl, to fit for any h Un-war-ran-ta-ble, ån-wår'-rån-tå-blo purpose, to abate, to soften
indefensible, not to be justified ¢ E-steem, e-stèèm', to set a value upon i Ir-re-cover-a-ble, fr-re-kův'-år-a-bl, d Jol-li-ty, jol'-le-te, gaiety
not ti bo regained e Dis-play, dis-pla', to exhibit, pomp j Squan-t er, skwon-důr, to lavish, disf Ap-peal, ap-pelo', to refer, a refer
k Er-fem-i-nate, ef-fêm'-e-náte, wo• & Dis-con-tent, dis-kon-tênt', want of manish, voluptuous, tender
What availsa the show of external liberty, to one who has lost the government of himself?
He that cannot live well to-day, (says Martial, (will be less qualified to live well to-morrow.
Can we esteem that man prosperous, who is raised to a situation which flatters his passions, but which corrupts his principles, disorders his temper, and finally oversets his virtue?
What misery does the vicious man secretly endure Adversity! how blunt are all the arrows of thy quiver, in comparison with those of guilt !
When we have no pleasure in goodness, we may with certainty conclude the reason to be, that our pleasure is all derived from an opposite quarter.
How strangely are the opinions of men altered by a change in their condition !
How many have had reason to be thankful, for being disappointed in designs which they earnestly pursued, but which, if successfully accomplished, they have afterwards seen would have occasioned their ruin !
Wbat are the actions which afford in the remembrance a rational satisfaction ? Are they the pursuits of sensual pleasure, the riots of jollity, or the displayse of show and vanity? No : I appeal.s to your hearts, my friends, if what you recollect with most pleasure, are not the innocent, the virtuous, the honourable parts of your past life.
The present employment of time should' frequently be an object of thought. About what are we now busied ? What is the ultimate scope of our present pursuits and cares? Can we justify them to ourselves ? Are they likely to produce any thing that will survive the moment, and bring forth some fruit for futurity ?
Is it not strange (says an ingenious writer,) that some persons should be so delicate as not to bear a disagreeable picture in the house, and yet, by their behaviour, force every face they see about them, to wear the gloom of uneasiness and discontent ?6
If we are now in health, peace and safety ; without any particular or uncommon evils to aflict our condition ; what more can we reasonably look for in this vain and uncertain world? How little can the greatest prosperity add to such a state? Will any future situation ever make us happy, if now, with so few causes of grief, we imagine ourselves miserable ? The evil lies in the state of our mind, not in our condition of fortune ; and by no alteration of circumstances is likely to be remedied. When the love of unwarrantable" pleasures,and of vicious