Discourses on the Nature of Religion: And on Commerce and Business; with Some Occasional DiscoursesC. S. Francis & Company, 1847 - 388 σελίδες |
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Αποτελέσματα 1 - 5 από τα 46.
Σελίδα 13
... conscience every day violated , the soul for ever neglected - these , Oh ! these will weigh upon the spirit , like those mountains , which men are represented in prophetic vision as vainly calling upon to cover them . III . But I am now ...
... conscience every day violated , the soul for ever neglected - these , Oh ! these will weigh upon the spirit , like those mountains , which men are represented in prophetic vision as vainly calling upon to cover them . III . But I am now ...
Σελίδα 18
... conscience , virtue , piety . All things , then , are subordinate to this sublime purpose . Life is then one scene of growing knowledge , improvement , devotion , joy and triumph . In this view , and in this view only , it is an ...
... conscience , virtue , piety . All things , then , are subordinate to this sublime purpose . Life is then one scene of growing knowledge , improvement , devotion , joy and triumph . In this view , and in this view only , it is an ...
Σελίδα 25
... conscience ; it , somehow , brings up the moral account , and enables him to go on , as if the state of his affairs were very well and prosperous . This perhaps explains the reason , if such indeed be the fact , why in some cases a very ...
... conscience ; it , somehow , brings up the moral account , and enables him to go on , as if the state of his affairs were very well and prosperous . This perhaps explains the reason , if such indeed be the fact , why in some cases a very ...
Σελίδα 53
... conscience , and has no edge nor point : but , put a sword into the hand of conscience , and how might 5 * IV.
... conscience , and has no edge nor point : but , put a sword into the hand of conscience , and how might 5 * IV.
Σελίδα 54
... conscience , and how might this easy assenter to the justice of infinite torments , grow astonished and angry , if you were to tell him that he deserved to suffer but the amputation of a single finger ! Or tell the sinner that he shall ...
... conscience , and how might this easy assenter to the justice of infinite torments , grow astonished and angry , if you were to tell him that he deserved to suffer but the amputation of a single finger ! Or tell the sinner that he shall ...
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abstrac amidst beau ideal beauty believe blank verse blessed brethren character Christian Cicero common conscience cultivated death Demosthenes discourse divine divine grace doubt earth eternity evil fact faith feeling fortune genius give glorious glory God's Government habits hand happiness heart heaven holy honour human imagination immortal improvement indolence infinite interest judgment labour Leonardo da Vinci LIBERAL CHRISTIANS living look MADAME ROLAND man's means ment mind moral nations nature neighbour ness never noble observe painting passion perhaps philanthropy piety pity planing tool poetry poor principle pulpit pursuits question reason religion religious sensibility repeat retribution scene sense sentiment sider society solecism solemn sorrow soul speak spirit spread strong suffering suppose thee thing thou thought tion tivated toil trade true truth uncon usury virtue wealth whole words worldly writing wrong
Δημοφιλή αποσπάσματα
Σελίδα 92 - O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings ! and ye would not...
Σελίδα 352 - Let the priests, the ministers of the LORD, weep between the porch and the altar, And let them say, Spare Thy people, O LORD, and give not thine heritage to reproach...
Σελίδα 117 - There were two men in one city ; the one rich, and the other poor. The rich man had exceeding many flocks and herds: but the poor man had nothing, save one little ewe lamb, which he had bought and nourished up : and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
Σελίδα 207 - HEAR, O heavens, and give ear, O earth: For the Lord hath spoken, I have nourished and brought up children, And they have rebelled against me. The ox knoweth his owner, And the ass his master's crib: But Israel doth not know, My people doth not consider.
Σελίδα 200 - I die: * remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: * lest I be full, and deny thee, and say, "Who is the Lord?" or lest I be poor, and steal, and take the name of my God in vain.
Σελίδα 65 - —as if there was special danger of being deceived here—•" be not deceived ; God is not mocked ; for whatsoever a man soweth, that shall he also reap; he that soweth to the flesh, shall of his flesh reap corruption ; but he that soweth to the spirit shall of the spirit reap life everlasting.
Σελίδα 230 - ... bent, for us were thy straight limbs and fingers so deformed; thou wert our Conscript, on whom the lot fell, and fighting our battles wert so marred. For in thee, too, lay a god-created Form, but it was not to be unfolded ; encrusted must it stand with the thick adhesions and defacements of Labour ; and thy body, like thy soul, was not to know freedom. Yet toil on, toil on ; thou art in thy duty, be out of it who may; thou toilest for the altogether indispensable, for daily bread.
Σελίδα 301 - Anon out of the earth a fabric huge Rose, like an exhalation, with the sound Of dulcet symphonies and voices sweet, Built like a temple...
Σελίδα 354 - Your country is desolate, your cities are burned with fire : your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
Σελίδα 230 - Two men I honor, and no third. First, the toil-worn Craftsman that with earth-made Implement laboriously conquers the Earth, and makes her man's. Venerable to me is the hard Hand ; crooked, coarse ; wherein notwithstanding lies a cunning virtue, indefeasibly royal, as of the Scepter of this Planet. Venerable too is the rugged face, all weather-tanned, besoiled, with its rude intelligence ; for it is the face of a Man living manlike.