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It was between four and five in the afternoon, that I came upon this view, and I gazed, and gazed, and gazed, almost wishing that I could spend as many day's as there were minutes in the same position, and full of regret to leave a spot of such glorious beauty. The splendor was almost blinding. A brilliant sun, a few fleecy clouds around the mountain, a clear transparent atmosphere, the valley invested with the richest verdure, range after range of mountains retreating behind one another, tints softening from shade to shade, the light mingling with, and as it were entering into the green herbage, and forming hazy light, and at the close of this perspective of with it a soft luminous composition, dim ridges of magnificence, Mont Blanc sheeted with snow, and flashing like a type of the Celestial City.

Who among us is there, but in the glowing aspirations of his early life has felt that to visit Mont Blanc, and the wildest and grandest of nature's upheavings around it, must be among "Coming suddenly upon such a scene you think the achievements of his future days! Who, that no other point of view, can possibly be equal even in matured and sobered thought, after his to this, and you are tempted not to stir from the spot brow has become wrinkled, and his cheek fur- till sun down; but looking narrowly, you see that rowed with the cares and perplexities of a busy the road scales the cliff's at some distance beyond, life, does not, occasionally, still cast a longing be in full view; so you pass on, plunging for a few at an overhanging point, where Mont Blanc will still look to Switzerland, and while he partly acmoments into a wood of chestnuts, and losing Mont knowledges the impossibility of visiting it, clings Blanc entirely. Then you emerge, admiring the to earlier hopes, and reluctantly admits the con-rich scene through which you have been advancing, viction that this must indeed be among the unrealized visions of boyhood! Next to the enjoyment of actual observation, is a vivid and graphic description of the object, from the pen of one who can appreciate its beauties, and who, after having drunk them in himself, possesses the happy faculty, not only of drawing a faithful outline, but also that of filling its details so as to create in your own mind, a full picture of what it is your lot only to imagine.

I take the following extract from Cheever's Wanderings under the shadow of Mont Blanc, and apprehend it will be read with a lively interest by such as are not familiar with our author. T. U.

"Almost every separate view of Mont Blanc, from different vales and mountains, has some peculiarity to characterize it. I never obtained so complete an idea of the vastness of its slopes of snow, and the immensity of its glaciers, as when gazing on it in a fine day from the summit of the Flegére in the vale of Chamouny.

"The view from this point, from the Breven, and from Col De Balme, might each seem, under favorable circumstances, so sublime and glorious that nothing could exceed them, or cause any increase in their sublimity. But Mont Blanc from the Italian side, from the Val d'Aoste, is presented to the eye in a greater unity of sublimity, with a more undivided and overwhelming impression, than any other point. In the vale of Chamouny you are almost too near; you are under the mountain, and not before it, and from the heights around it there are other objects that command a portion of your admiration. But here Mont Blanc is the only object, as it were, between you and eternity. It is said that on this side the mountain rises in almost a sheer perpendicular precipice, thirteen thousand feet high; an object that quite tyrannizes over the whole valley, so that you see nothing else, and in a day of such glowing brilliancy as I am writing of, you desire to see nothing else, for it seems as if heaven's splendors were coming down upon you.

until you gain the point which you observe from a
distance, where the road circles the jagged outjut-
ting crags of the mountain at a great distance above
of glory bursts upon you.
the bottom of the valley, and there again the vision
What combinations!
Forests of the richest, deepest green; vast masses of
foliage below you, as fresh and glittering in the sun-
light, as if just washed in a June shower; moun-
tain crags towering above, the river Doire thunder-
ing far beneath you, down black, jagged, savage
ravines; behind you, at the end of the valley, a
range of snow-crowned mountains; before you the
same vast and magnificent perspective which at-
rested your admiration at first, with its infolding and
retreating ranges of verdure and sunlight; and at the
close, Mont Blanc flashing as lightning, as it were a
mountain of pure alabaster.

"The fleecy clouds that here and there circled and touched it, or like a cohort of angels, brushed its summit with their wings, added greatly to the glory; for the sunlight reflecting from the snow upon the clouds, and from the clouds upon the snow, made a more glowing and dazzling splendour. The outlines of the mountains being so sharply defined against the serene blue sky, you might deem the whole mass to have been cut out from the ether. You have this view for hours as you pass up the valley, but at this particular point it is most magnificent.

"It was of such amazing effulgence at this hour, that no language can give any just idea of it. Gazing steadfastly and long upon it, I began to comprehend what Coleridge meant, when he said that he almost lost the sense of his own being in that of the mountain, or that it seemed to be a part of him and he of it. Gazing thus, your sense almost becomes dizzy in the tremulous effulgence. And then the sunset! The rich hues of sunset upon such a scene! The golden light upon the verdure, the warm crimson tints upon the snow, the crags glowing like jasper, the masses of shade cast from summit to summit, the shafts of light shooting past them into the sky, and all this flood of rich magnificence succeeded so rapidly by the cold grey of the snow, and gone entirely when the stars are visible above the mountains, and it is night!"

FRIENDS' REVIEW.

PHILADELPHIA, NINTH MONTH 4, 1847.

quested to come forward and claim their several proportions of the said vessel and cargo, and that his father, who was part owner of the ship which took the French vessel, was a Quaker, and did not desire to hold their property, as it was inconsistent with his conscientious scruples. They made inquiry respecting the principles of Friends, and found them much the same as their own."

In the year 1788 they appear to have received their first visit from members of our Society; Sarah Grubb, in company with George Dillwyn, Mary Dudley and others, having been engaged in this service. They were followed by William Savery and David Sands in 1797. The account which these Friends have left us of their simple habits, Christian tenderness and glad reception of the truth, is very touching, and is, we trust, familiar to a large portion of our readers. Since that period they have been frequently visited by Friends, and under va

It will be seen by the conditions and this specimen, that a volume of 832 large octavo pages, printed in double column, and on fine paper, will be furnished annually for two dollars. To those who are familiar with the fact, that the charges for advertising constitute a material, and, in many cases, a principal source of the income of our newspapers, it must be evident that an extensive subscription will be requisite tò defray the cost of so large a volume, from which advertisements are excluded, that the paper may be devoted to matter of more general interest to the readers. It may be questioned, indeed, whether, even then, the sheet will be found large enough to cover the ground which our Prospectus has marked out. In that case there will be no objection on our part to its en-rious depressing circumstances a number have been, largement at a suitable time, if it should prove so far acceptable as to induce a patronage that will justify the additional expense.

We publish a large edition of our first number and send it to our friends, with a hope and request that those who feel an interest in promoting the success of the paper, will promptly forward their own subscriptions and those of their neighbors by mail, addressed to the publisher, carefully and distinctly designating the Post Office to which each paper should be addressed.

For ten dollars remitted, six copies of the paper will be forwarded, mailed together or separately, as directed.

We propose to issue our second number about the first of the 10th month.

We have received the London General Epistle,

and that of Dublin Yearly Meeting addressed to its own members, both of which we intend to insert in an early number of the "Review."

preserved in a good degree of consistency as regards the support of most of our Christian testimonies. Amongst the most prominent of these faithful confessors, Lewis Majolier has long been conspicuous, and those who have read the instructive narratives of the Friends who have travelled amongst this simple people, will have recognized in him one of their most assiduous fellow-laborers in the service of Truth. The Testimony concerning him, which occupies a portion of this paper, will be found to possess much interest, as the record of an humble and devoted Christian.

The Yearly Meetings of London, New York, and New England, have all been held since that of Phi. ladelphia. Through the medium of the London Friend, we have received an account, considerably in detail, of the proceedings of the Yearly Meeting held in that city. The printed minutes of those held at New York and Rhode Island have furnished a specific notice of the subjects which have claimed the attention of those meetings, and the result of their deliberation. From the information thus received the following abridgment has been made. From these sources, and from private letters, we rejoice to learn that a more than ordinary degree, not of harmony only, but of Christian love and fellowship, was felt to pervade these assemblies. It is a cause of reverent gratitude when any of our meetings are owned by the Divine presence; and amid the many discouraging circumstances which surround us, we may find occasion to take fresh courage, when Yearly Meetings, representing so large a portion of our religious community, are permitted to be held under a sense of that Heavenly influence which draws individual members nearer to each other, and unites them in a sincere

The little body of Friends in the south of France have long been regarded with affectionate interest by their fellow professors in this land. They seem, like our forefathers, to have been drawn out of the forms of an external religion to the immediate teaching of Christ in their own hearts, long before they had any knowledge of our Christian profession. Hence they were called Inspirants; and it would seem that something of a religious organization, with a code of discipline very simple in its character, but analogous to our own, existed amongst them at an early period. "Their attention," says William Savery, "was first turned to Friends by information in the public papers, by a young man who came to Paris and advertised that the owners of a vessel and cargo which were taken by the British in the war with America and France, were re-desire to promote the cause of Truth. The unity

of this religious body is dear to every true member | Quarterly Meeting. This statement is also subof it; and whatever indicates its increase must be a stantially confirmed, by a minute in the reports cause of rejoicing to all who can duly estimate those from Scipio. spiritual truths which it is our privilege to uphold and to promulgate.

Yearly Meetings.

The Yearly Meeting of London was unusually short, having closed on Fifth day evening of the second week. One reason which may be assigned for this circumstance is, the absence of propositions from the Quarterly Meetings and of Appeals; but there is another cause which has probably contributed in a still greater degree to this result, we mean the unanimity which

has marked all its deliberations. We cannot recall, in our limited experience, a season in which there has been so unbroken a harmony of sentiment, and, at the same time, so large a measure of true liberty, a liberty accompanied by a deep and extensive desire for the main tenance of primitive simplicity, both of doctrine and practice.

deliberation of the Meeting, and resulted in ap"This affecting subject claimed the serious pointing a committee to take the whole case into consideration as it is presented by the documents which have been brought to this Meeting, and report their judgment of the best way to dispose of it, to a future sitting."

At a subsequent sitting the following report was received and adopted:

"The Committee appointed in the case of Scipio Quarterly Meeting, after deliberately considering the subject submitted to them, have that a solid Committee be appointed to attend concluded to propose to the Yearly Meeting Scipio Quarterly Meeting and its subordinate branches, as the case may appear to require. That such Committee be, by the Yearly Meeting, constituted a component part of the Quarterly, Monthly, and Preparative Meetings; and espeVarious subjects were brought before the meet- the directions of the Yearly Meeting; that the cially instructed to endeavor to carry into effect ing, by means of the selected minutes of the Meet-right order and subordination to the superior ing for Sufferings. The little company who profess with Friends in Norway, have been placed in a near relation with us, and will in future, as it is expected, return answers to the queries once a year. Their religious condition excited much interest; and two of the Friends who visited them last summer, gave the Meeting some interesting recollections of their journey.

The chief part of one sitting was engaged with the subject of Capital Punishment. We do not remember to have heard a more animated and general discussion, or one in which there has been a greater concurrence of expression. The practice was condemned, as it may be supposed, with one voice; and it was treated by many Friends as identified with that of war, and therefore as coming within the proper scope of our testimony to the peaceable nature of the gospel dispensation. Friends were encouraged to apply themselves in their respective neighborhoods to the enlightenment of the public mind; and the Meeting concluded to have a paragraph upon the subject introduced into the General Epistle, and to leave it to the attention of the Meeting for Sufferings.

The New York Yearly Meeting commenced on the 24th, and closed on the 28th of 5th month last. "The Meeting for Sufferings having learned that the Quarterly Meeting of Scipio had declined to comply with the requirement of this Meeting last year, to read and record certain documents which had been forwarded to it; appointed a Committee on the occasion to visit that Meeting, by whose report an affecting statement is presented of the insubordination that prevails in many of the members of that

Meetings may be restored, as enjoined by our discipline: and also to endeavor, in the spirit of restoring love, to heal dissensions and promote that love and unity that becomes Christian

brethren.'

The following Minute from Farmington Quarter was received, and referred to the Meeting for Sufferings:

We are

"The Committee on the subject of promoting our testimony against slavery report, that they have been renewedly and deeply affected with the consideration that slavery has been extending its limits from time to time, and thus increasing its evils and cruelties in our country for many years past; but more especially are we affected with the consideration of the fact, that the Nation is now engaged in a war of aggression and conquest, apparently for the farther extension of this institution. therefore united in believing that these deeply affecting circumstances present a fresh claim upon the Society for the adoption of measures to lay before the Government and the Nation a testimony against slavery in all its influences and bearings, and especially against the acquisition of new territory for its farther extension. And that our members be pressingly invited to a deep and weighty consideration of the responsibility that rests upon them, and cautioned not to lend their influence in any way to the extension or support of the slave power."

The Yearly Meeting of New England convened at Newport, on the 14th, and closed on the 18th of 6th month last. From their printed minutes the following extracts are made.

"Not having received at this time, nor last year, Epistles from our dear brethren of the Yearly Meetings of Philadelphia and Ohio, and this Meeting being brought under deep exercise in relation thereto, a committee was appointed to take the subject into their solid and deliberate consideration, to seek therein direction of the Head of the Church, and, if in clearness way should open for it, to prepare essays of communications to those respective Meetings, that our love may be still manifest to them.

The report of this Committee was as follows: "The Committee appointed to consider the circumstance of our Yearly Meeting not having received epistles from our brethren of the Yearly Meetings of Philadelphia and Ohio, neither at this time nor at our last Yearly Meeting, have met and deliberated thereon; and in the course of this deliberation have been introduced into a deep feeling of sorrow and regret, that an epistolary intercourse which has long subsisted, as we trust, to the mutual benefit of the Yearly Meetings and to the promotion of the cause we profess to advocate, by drawing closer the cords of Christian love between brethren of the same religious profession, and thereby imparting strength to hold fast to this our profession, should by any means be interrupted. "Our epistolary intercourse with the Yearly Meeting of Philadelphia, has subsisted for more than 140 years. It was commenced, we doubt not, under the influence of the Spirit of Truth, and on the proposal of the brethren of Philadelphia Yearly Meeting, at a time when, in the early days of our history as a distinct religious body, our worthy predecessors were enabled by the grace of God, faithfully and fearlessly to stand for the cause of true and vital Christianity, and were largely instrumental in the Divine hand in holding forth to the world the standard of true, vital, spiritual religion; even the religion of our Lord and Saviour Jesus Christ, who has graciously declared that he came that his humble, dedicated followers might have life, and that they might have it more abundantly.

"With the Ohio Yearly Meeting we began our intercourse at the commencement of their holding a Yearly Meeting, at which time we addressed them in brotherly love, and gave them our hearty salutation.

"We have endeavored, according to our measure, in the light of truth, to examine whether any thing on the part of this Yearly Meeting has caused the interruption in the friendly interchange of these proofs of brotherly regard. We are not sensible that any thing of this kind has taken place. Why then should we cease to regard the members of these Yearly Meetings as our brethren, one in religious profession, and bound by the bonds of the gospel to be one another's helpers in the Lord.

"The spirit of the gospel is the spirit of restoring love. He that came that we, being enemies, might be reconciled unto God, is, as we humbly believe, graciously disposed, by the shedding forth of the blessed influences of his love, to reconcile us, not only unto himself, but one unto another, and to be a healer of breaches, as well as a restorer of paths to dwell in.

"Reverently looking unto him, therefore, for a blessing on our endeavours to manifest our continued love for these our brethren, we have prepared essays for epistles to each of the Yearly Meetings of Philadelphia and Ohio, which we submit to the consideration of the Yearly Meeting."

A Testimony

From the Two Months' Meeting of Congénies, France, concerning LOUIS ANTOINE MAJOLIER, who died at Congénies, the 6th of 3rd mo. 1842.

"Blessed are the dead who die in the Lord, for they rest from their labours, and their works do follow them."

Although in thinking of our beloved friend, this may be the language of our hearts, accompanied by a feeling of gratitude, as it respects, himself, yet when we think of ourselves, and of the empty seat which he has left amongst us; when we remember his tender exhortations and his lively interest in our little society, we deeply feel our loss, and are at times almost absorbed by the feeling of sorrow.

Louis A. Majolier, was born at Calvisson, in the Department of Gard, in the 4th mo. 1764. His parents belonged to a sect which afterwards professed principles similar to those of the Society of Friends in England, even before they knew that such a society existed. This sect had sprung from another, known by the name of "the prophets," which, after being divested of the mystical and fanatical opinions which distinguished them, had adopted principles similar to those of Friends, on the spirituality of the Gospel dispensation, on ministry, and on worship. They met in silence to worship God, and awaited for the influence of the Holy Spirit, before they expressed anything in their assemblies, and they considered that as the gift of the ministry has been freely received, it should be freely exercised.

Although the parents of our dear friend were not rich, and had not themselves received much instruction, they obtained an education for their son, beyond what those who are similarly circumstanced can usually procure. This was a great advantage to him, and in after life he acquired additional information on a variety of subjects. This, united to a sound judgment and an upright course of conduct, qualified him for a wise counsellor, and good arbitrator in the profession which he undertook. On leaving

school he was placed with a notary at Ambraix, | were many errors to be extirpated among those where he remained many years, and where he with whom he felt called to labour. He was acquired, in a remarkable degree, the esteem often discouraged, but, to use his own expresand entire confidence of the family in which sion, an irresistible power impelled him, and he he resided. received strength to persevere; and although young at that time, he was the instrument of a favourable change amongst the Friends. His trials were great from within and from without, and his faith was often ready to fail; yet when he did not trust to his own strength, he was permitted to make some progress in the work to which he was called; but from what he says himself, if he at all went before his guide he involved himself in still greater difficulties.

His parents wished him to pursue the study of the law, and had he seen it right to follow the course in which he set out, he would no doubt have been a distinguished character, as he possessed good abilities, much ardour for study, and very industrious habits. The confidence which he inspired, joined to the benevolence of his disposition, by which he gained the love of all who knew him, procured him so many friends, that his way appeared easy. But he could not accept the offers that were made to him. He soon saw that he was called to another work, and that his life must be devoted to the service of his Divine Master. The little society of which he was a member, became the object of his tender solicitude. It was in a state of great weakness, and there existed among its members a great mixture of good and bad. At that time they knew of the existence of Friends in England, and they had seen some of their books. Louis A. Majolier examined their principles, found them in accordance with the Gospel, and thought himself called to promote the spread of them. On that account he felt that he could not follow a profession so absorbing as that for which he was preparing himself; a profession which would also expose him to a compromise of his principles-he did not hesitate, he left all and followed the simple trade of a stocking-weaver.

About this time he was married to Mary Brun, of Fontanés, a member of the society to which he belonged. She has been to him a faithful and affectionate wife, through a long and painful life, full of cares and trials, in the bringing up of a numerous family; but she can bear her testimony, that in the seasons of their greatest extremities he never murmured, always relying on Him who had graciously provided for them in all their necessities.

It was soon after his marriage that the Friends in France received the first visit from Friends of England and America. This was paid to them by George and Sarah Dillwyn, Mary Dudley, Robert and Sarah Grubb, Adey Bellamy, and John Elliott. This visit, with others which they afterwards had, strengthened our dear friend in the principles which he had already imbibed, and, being enlightened from on high, he understood their spiritual nature, and their accordance with the Gospel. From that time he thought himself called to the ministry, and also devoted himself to the education of the children of his fellow-professors. He opened a school at Congénies, where he came to reside, as that village was the centre of the rising society: but his task was a difficult one; there

He was thus employed when the troubles of the revolution came, and changed the face of things; the school was suspended, and they were no longer permitted to meet for worship. He had then to suffer from privations of all kinds; he saw himself frequently without any means of supplying the wants of his family, but he always acted with the greatest disinterestedness, still thinking of those who were worse off than himself, and contributing to their relief by dividing with them the little that his great industry procured him. He says, with respect to this period: "I was once on the point of being put in prison, and of becoming a victim to my devotedness for having dared to write in favour of my friends; but I escaped by means of some of my friends who were in office, and who were attached to me.”

He had the affliction, at this time of trial, to see those for whom he was so interested draw back from the pursuit of good. In a letter to Mary Dudley, after having described the sad situation of the country, he thus writes: "And all this added to the deep affliction of daily seeing those whom I had endeavoured to lead forward, withering before the blighting wind of this terrible trial, those young plants whom I had cultivated, and whom I loved in spite of their deviations, whose weakness I pitied; with these feelings, accumulated in the inmost of my soul, I secretly called upon the Most High, and sought the counsel of his wisdom. I then saw that I could do nothing better than remain in the ark, until the waters of this abominable deluge should be dried up. I had, however, my eye upon this little flock, and I contemplated it with sorrow; it seemed to me as if all the work I had endeavoured to do was entirely lost; the number of those who shared my trouble was very small; our religious meetings here were not wholly interrupted, in spite of the prohibitions; but they were less regular and less numerous. We were in continual alarms, and the devouring cares of this life almost entirely choked the word, and rendered it unfruitful." He met with another sore trial, the evil judgment of those for whom he had made so many sacrifices; being exposed to the jealousy

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