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covenant with you, and with your seed after you, and with every living creature that is with you, &c. ; which was the covenant of grace; of which even the brute creation have this benefit, that it shall never be destroyed again until the consummation of all things. By this expression in scripture, my covenant, is commonly to be understood the covenant of grace. The manner of expression, I will establish my covenant with you, and with your seed after you, shows plainly that it was a covenant already in being, and that Noah would understand by that denomination the covenant of grace.
V. God's disappointing the design of building the city and tower of Babel belongs to the great work of redemption. For that was undertaken in opposition of this great building of God of which we are speaking. Men's going about to build such a city and tower, was an effect of the corruption into which mankind were now fallen. This city and tower was set up in opposition to the city of God, as the god to . whom they built it was their pride. Being sunk into a disposition to forsake the true God, the first idol they set up in his room, was their own fame. And as this city and tower had their foundation laid in the pride and vanity of men, and the haughtiness of their minds, so it was built on a foundation exceedingly contrary to the nature of the kingdom of Christ, and his redeemed city, which has its foundation laid in humility.
Therefore God saw that it tended to frustrate the design of that great building which was founded in Christ's humiliation: and therefore the thing displeased the Lord, and he baffled and confounded the design. God will frustrate and confound all other designs, that are set up in opposition to the great work of redemption.
Isaiah, (chap. ii.) representing God setting up the kingdom of Christ in the world, foretels how, in order to it, he will bring down the haughtiness of men, and how the day of the Lord shall be on every high tower, and upon every fenced wall, &c. Christ's kingdom is established, by bringing down every bigh thing to make way for it, 2 Cor. x. 4, 5. For the weapons of our warfare are mighty through God, to the pulling down of strong holds, casting down imaginations, and every high thing that eralteth itself against the knowledge of God. What is done in a particular soul, to make way for the setting up of Christ's kingdom, is to destroy Babel in that soul.
They intended to have built Babel up to heaven. However, that building of which we speak shall reach to heaven indeed, the highest heavens, at the end of the world, when it shall be finished; and therefore God would not suffer the building of his enemies, in opposition to it, to prosper. If they had prospered in building that city and tower, it might have
kept the world of wicked men, the enemies of the church, tos gether, as that was their design. They might have remained united in one vast, powerful city; and so have been too powerful for the city of God.
This Babel is the same with the city of Babylon ; fot Babylon in the original is Babel. But Babylon is always spoken of in scripture as chiefly opposite to the city of God, as a powerful and terrible enemy, notwithstanding this great check put to the building of it in the beginning. But it probably would have been vastly more powerful, and able to vex, if not to destroy the church of God, if it had not been thus checked.
Thus it was in kindness to his church, and in prosecution of the great design of redemption, that God put a stop to the building of the city and tower of Babel.
VI. The dispersing of the nations, and dividing the eartlı among its inhabitants, immediately after God had caused the building of Babel to cease. This was done so as most to suit the great design of redemption. And particularly, God therein had an eye to the future propagation of the gospel among the nations. They were so placed, their habitation so limited, round about the land of Canaan, as most suited that design. Deut. xxxii. 8. When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel. Acts xvii. 26, 27. And hath made of one blood all nations of men, for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord, if haply they might feel after him, and find him. The land of Canaan was the most conveniently situated of any place in the world, for the purpose of spreading revealed light among the nations in general. The Roman empire, the chief part of the civilized world, in the apostolic age, was in the countries round about Jerusalem. The devil seeing the advantage of this situation of the nations, for promoting the great work of redemption, and the disadvantage of it with respect to the interests of his kingdom, afterward led away inany nations into the remotest parts of the world, to get them out of the way of the gospel. Thus he led some into America ; and others into northern cold regions, thať are almost inaccessible.
VII. Another thing I would mention in this period, was God's preserving the true religion in that line from which Christ was to proceed, when the world in general apostatized to idolatry, and the church was in imminent danger of being swallowed in the general corruption. Although God had lately wrought so wonderfully for the deliverance of his church, and had shewn so great mercy towards it,
as for its sake even to destroy all the rest of the world ; and although he had lately renewed and established his covenant of grace with Noah and his sons; yet so prone is the corrupt heart of man to depart from God, and to sink into the depths of wickedness, darkness, and delusion, that the world soon after the flood fell into gross idolatry ; so that before Abraham the distemper was become almost universal. The earth was become very corrupt at the time of the building of Babel; even God's people themselves, that line of which Christ was to come. Josh. xxiv. 2.
Your fathers dwell on the other side of the flood in old time, even Terrah the father of Abraham, and the father of Nahor; and THEY SERVED OTHER GODS. The other side of the flood means beyond the river Euphrates, where the ancestors of Abraham lived.
We are not to understand that they were wholly drawn off to idolatry, to forsake the true God. For God is said to be the
Goil God of Nahor: Gen. xxxi. 53. The God of Abraham, and the God of Nahor, the God of their falher, judge betwixt us. But they partook in some measure of the general and almost uni. versal corruption of the times; as Solomon was in a measure infected with idolatrous corruption; and as the children of Israel in Egypt are said to serve other gods, though there was the true church of God among them; and as there were images kept for a considerable time in the family of Jacob; the corruption being brought from Padan-Aram, whence he fetched his wives.
This was the second time that the church was almost brought to nothing by the corruption and general defection of the world from true religion. But still the true religion was kept up in the family from which Christ was to procecil. Which is another instance of God's remarkably preserving his church in a time of a general deluge of wickedness; and wherein, although the god of this world raged, and had almost swallowed op God's church, yet he did not suffer the gates of hell to prevail against it.
I proceed now to show how the work of redemption was carried on from the calling of Abraham to Moses. And,
I. It pleased God now to separate that person of whom Christ was to come, from tie rest of the world, that his church might be upheld in his family and posterity till that time. He called Abraham out of his own country, and from his kindred, to go into a distant country, that God should show him; and brought him first out of Ur of the Chaldecs to Charran, and then to the land of Canaan.
It was before observed, that the idolatrons corruption of the world was now become general; mankind were almost wholly over-run with idolatry. God therefore saw it necessary, in order to uphold true religion in the world, that there should be a family separated from all others. It proved to be high time to take this course, lest the church of Christ should wholly be carried away with the apostacy. For Abraham's own country and kindred had most of them fallen off; and without some extraordinary interposition of Providence, in all likelihood, in a generation or two more, the true religion in this line would have been extinct. And therefore God called Abraham, the person in whose family he intended to uphold the true religion, out of his own country, and from his kindred, to a far distant country, that his posterity might there remain a people separate from all the rest of the world ; that so the true religion might be upheld there, while all mankind besides were swallowed up in Heathenism.
The land of the Chaldees, whence Abraham was called, was the country about Babel. Babel, or Babylon, was the chief city of Chaldea. Learned men suppose, by what they gather from the most ancient accounts of things, that it was in this land idolatry first began ; that Babel and Chaldea were the original and chief seats of the worship of idols, whence it spread into other nations. And therefore the land of the Chaldeans, the country of Babylon, is in scripture called the land of graten images; Jer. 1. 35, 38. A sword is upon the Chaldeans, saith the Lord, and upon the inhabilants of Babylon, and upon her princes, and upon her wise men. A drought is upon her walers, and they shall be dried up; for it is the land of graven images, and they are mad upon their idols.
their idols. God calls Abraham out of this idolatrous country, to a great distance from it. And when he came there, he gave him no inheritance in it, no not so much as to set bis foot on; but he remained a stranger and a
sojourner, that he and his family might be kept separate from all the world.
This was a new thing; God bad never taken such a method before. His church had not in this manner been separated from the rest of the world till now; but were wont to dwell with them, without any bar or fence to keep them separate; the mischievous consequence of which had been found once and again. Before the flood, the effect of God's people living intermingled with the wicked world, without any remarkable wall of separation, was, that the sons of the church joined in marriage with others, and thereby almost all soon became infected, and the church was almost brought to nothing. The method that God then took to fence the church was, to drown the wicked world, and save the church in the ark. Before Abraham was called, the world was become corrupt again. But now God took another method; be did not destroy the wicked world, and save Abraham, and his wife, and Lot, but calls these persons to go and live separate from the rest of the world.
This was a new and great thing, that God did toward the work of redemption. It was about the middle of the space of time between the fall of man and the coming of Christ, about two thousand years before the great Redeemer was to appear. But by this calling of Abraham, the ancestor of Christ, a foundation was laid for upholding the church in the world, till Christ should come. For the world having become idolatrous, there was a necessity in order to this, that the seed of the woman should be thus separated from it.
And then it was necdful that there should be a particular nation separated from the rest of the world, to receive the types and prophecies that were to be given of Christ, to prepare the way for his coming; that to them might be committed The oracles of God; that by them the history of God's great works of creation and providence might be preserved ; that Christ might be born of this nation ; and that from hence the light of the gospel might shine forth to the rest of the world. These ends could not well be obtained, if God's people, through all these two thousand years, had lived intermixed with the heathen world. So that the calling of Abraham may be looked upon as a kind of new foundation laid for the visible church of God, in a more distinct and regular state. Abraham, being the person in whom this foundation is laid, is represented in scripture as though he were the father of all the church, the father of all them that believe; a root whence the visible church rose as a tree, distinct from all other plants. Of this tree Christ was the branch of righteousness; and from it, after Christ came, the natural branches were broken off, and the Gentiles were grafted in. So that Abraham still remains