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" Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do. "
Materials for thinking extracted from the works of the learned of all ages - Σελίδα 279
των Materials - 1846
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The Christian observer [afterw.] The Christian observer and advocate, Τόμος 68

1868
...God's law. He had thus described his theory : — " Nature has placed mankind under the government of two sovereign masters, Pain and Pleasure. It is...ought to do, as well as to determine what we shall do They govern us in all we say ; in all we do ; in all we think : every effort we make to throw off our...

History of European Morals from Augustus to Charlemagne, Τόμος 1

William Edward Hartpole Lecky - 1869 - 423 σελίδες
...conseil que de son inte'iet.' — Ilelve'tius De F Esprit, discours ii. ' Nature has placed mankind uuder the governance of two sovereign masters, pain and...ought to do, as well as to determine what we shall do. . . . The principle of utility recognises this subjection, and assumes it for the foundation of that...

The conscience, lects. on casuistry

John Frederick Denison Maurice - 1872
...passages of his Principles of Morals and Legislation. " Nature has placed mankind under the government " of two sovereign masters, Pain and Pleasure. It is..." the chain of causes and effects, are fastened to this " throne. They govern us in all we say, in all we do, " in all we think; every effort we make...

The Conscience: Lectures on Casuistry

Frederick Denison Maurice - 1872 - 175 σελίδες
...government "of two sovereign masters, Pain and Pleasure. It is LECT. II. (XV THE WORD ' CONSCIENCE'. " for them alone to point out what we ought to do, as..."the chain of causes and effects, are fastened to this "throne. They govern us in all we say, in all we do, "in all we think; every effort we make to...

The Living Age ..., Τόμος 114

1872
...appears to have to augment or diminish the happiness of the party whose interest is in question. . . Nature has placed mankind under the governance of...to do, as well as to determine what we shall do." Mr. Bentham's naked vigour of statement seldom leaves much room for ambiguity, and the last sentence...

Handbook of Moral Philosophy

Henry Calderwood - 1872 - 277 σελίδες
...of actions. The phrase was first used by Priestley. ' Nature has placed Mankind under the government of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do.' — Introduction to the Principles of Morals and Legislation (1789), 1. 1, Works, ed. by Bowring, 1....

HISTORY OF EUROPEAN MORALS FROM AUGUSTUS TO CHARLEAMAGNE

WILLIAM EDWARD HARTPOLE LECKY,M.A - 1873
...conseilque de son interet.' — Helvetius-De V Esprit, discoursii. 'Nature has placed mankind tmder the governance of two sovereign masters, pain and...ought to do, as well as to determine what we shall do. ... The principle of utility recognises this subjection, and assumes it for the foundation of that...

Handbook of Moral Philosophy

Henry Calderwood - 1874 - 277 σελίδες
...of actions. The phrase was first used by Priestley. ' Nature has placed Mankind under the government of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do.' — Introduction to the Principles of Morals and Legislation (1789), i. i, Works, ed. by Bowring, ii...

The City-road Magazine, for ..., Τόμος 4

1874
...and his school. His doctrine was, that " happiness is our being's end and aim." He maintained that " nature has placed mankind under the governance of two sovereign masters, pain and pleasure; "* and that pleasure is the sole standard of right and wrong for all intelligent beings. How completely...

An Introduction to the Principles of Morals and Legislation

Jeremy Bentham - 1876 - 378 σελίδες
...governance of two Mankind sovereign masters, pain and pleasure. It is for them alone to ly'pSn and point out what we ought to do, as well as to determine what we pt IMU> shall do. On the one hand the standard of right and wrong, on the other the chain of causes...




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