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" In this confession there was, among other tenets equally absurd, the following declaration, that "the bread and wine, after consecration, were not only a sacrament, but also the real body and blood of Jesus Christ ; and that this body and blood were handled... "
Institutes of Ecclesiastical History, Ancient and Modern: Medieval period - Σελίδα 379
των Johann Lorenz Mosheim - 1841
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Theological Turning Points: Major Issues in Christian Thought

Donald K. McKim - 1988 - 238 σελίδες
...1059 he signed a formula prepared by Cardinal Humbert (d. 1061), which contradicted his views. It said that the bread and wine after consecration are 'not only a sacrament, but they are also the true body and blood of our Lord Jesus Christ, and they are not merely sacramentally,...
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Eucharist: Symbol of Transformation

William R. Crockett - 1989 - 304 σελίδες
...the synod of Rome in 1059: "The bread and wine which are placed on the altar are after consecration not only a sacrament but also the real body and blood of our Lord Jesus Christ, and that with the senses not only by way of a sacrament but in reality these...
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Christ and Horrors: The Coherence of Christology

Marilyn McCord Adams - 2006 - 356 σελίδες
...Berengar, acknowledge . . . that the bread and wine which are placed on the altar are after consecration not only a Sacrament but also the real body and blood of our Lord Jesus Christ, and that with the senses [sensualiter], not only by way of Sacrament but in...
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Publications, Τεύχος 45

Presbyterian Church in the U.S.A. Board of Publication - 1840 - 336 σελίδες
...Berengarius was so terrified, that he signed and confirmed with an oath, the following formula, viz: " That the bread and wine, after consecration, are not...sacramentally, but really and truly handled by the hands of the priest, broken, and masticated by the teeth of the faithful." But no sooner had he returned home, than...




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