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" AS I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine... "
A Theological Dictionary: Containing Definitions of All Religious Terms ... - Σελίδα 289
των Charles Buck - 1831 - 624 σελίδες
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The Writings of the Late John M. Mason, D.D.: Consisting of Sermons, Essays ...

John Mitchell Mason - 1832 - 458 σελίδες
...possessed no superiority over the Presbyters of that Church. ' I besought thee,' says he to Timothy, ' to abide still at Ephesus when I went into Macedonia,...mightest charge some that they teach no other doctrine.' Would Timothy have been commissioned to charge * CTPBIAN, No. II. Collec. p. 64, 65. the Presbyters...

An Introduction to the Study of the Bible: Being the First Volume of the ...

George Pretyman - 1832 - 406 σελίδες
...concerning which the learned are by no means agreed. From the third verse of the first chapter, " As I besought thee to abide still at Ephesus, when I went into Macedonia," it is generally admitted that St. Paul wrote this Epistle in Macedonia, that he had lately come thither...

Dissertations Vindicating the Church of England: With Regard to Some ...

John Sinclair - 1833 - 410 σελίδες
...all churches to bishops ever since, will be abundantly evident from the following instructions: — "I besought thee to abide still at Ephesus, when I...mightest charge some that they teach no other doctrine, neither give heed to fables and endless genealogies. Let the Presbyters that rule well be counted worthy...

The Primitive Government of Christian Churches

James P. Wilson - 1833 - 428 σελίδες
..."see his face no more." In 1 Tim. i. 3, it is not said, "when I went to Jerusalem," but expressly, "I besought thee to abide still at Ephesus, when I went into Macedonia." Also it has been asserted, that the apostle, having placed Timothy at Ephesus prior to his first imprisonment,...

The Primitive Government of Christian Churches: Also, Liturgical Considerations

James Patriot Wilson - 1833 - 458 σελίδες
..."see his face no more." In 1 Tim. i. 3, it is not said, "when I went to Jerusalem," but expressly, "I besought thee to abide still at Ephesus, when I went into Macedonia.1' Also it has been asserted, that the apostle, having placed Timothy at Ephesus prior to...

Letters to a Dissenting Minister, of the Congregational Independent ...

L. S. E., Michael Augustus Gathercole - 1834 - 434 σελίδες
...produce, to prove that the chief Ministers of God's Church have authority in matters of faith, is this, " I besought thee to abide still at Ephesus when I went into Macedonia, tiiat thou mightest chargetome that they teach no oiher doctrine."* If this text does not prove to...

New Family Library ...

1834 - 640 σελίδες
...two Epistles ; for, when St Paul, in his Epistle to Timothy, opens his address to him by saying, " As I besought thee to abide still at Ephesus when I went into Macedonia," no reader can doubt but that he here refers to the last interview which had passed between them ; that...

The New Testament of Our Lord and Saviour Jesus Christ: Transl. Out of the ...

1834 - 406 σελίδες
...own son in the faith ; Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. 3 As I besought thee to abide still at Ephesus, when I went into Macedonia,that thou mightest charge some that they teach no other doctrine, 4 Neither give heed to...

The Scriptural Argument for Episcopacy Examined: First Published in the ...

Albert Barnes - 1835 - 176 σελίδες
...that Paul left him there when he went on some occasion into Macedonia, may be plainly inferred from 1 Tim. i. 3. " I besought thee to abide still at Ephesus, when I went into Macedonia." The time to which there is here an allusion is the more easily ascertained, because the apostle is...

The New Testament of Our Lord and Saviour Jesus Christ, Tr. Out of the Latin ...

1835 - 360 σελίδες
...mercy, and peace from God the Father, and from Christ JESUS our Lord. 3 As I desired thee to remain at Ephesus when I went into Macedonia, that thou mightest charge some not to teach otherwise, 4 Nor to give heed to fables and genealogies without end : which minister questions...




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