 | Henry Longueville Mansel - 1860 - 446 σελίδες
...describes reflection as a source of ideas which every man has wholly in himself, and which, " though it be not sense, as having nothing to do with external objects,...yet it is very like it, and might properly enough l>e called interned sense."* And thus, also, in another passage, he says, " I cannot but confess that... | |
 | Sir William Hamilton - 1861 - 584 σελίδες
...ourselves, do from these receive into our understandings ideas as distinct as we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly... | |
 | Sir William Hamilton - 1861 - 626 σελίδες
...ourselves, do from these receive into our understandings ideas as distinct as we do from bodies affecting our senses. This source of ideas every man has wholly in himself ; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly... | |
 | Shirley Hibberd - 1862 - 346 σελίδες
...intellect is the result of experience, and is acquired during time. Even Locke admits that " though it be not sense, as having nothing to do with external objects,...very like it, and might properly enough be called an internal sense/' The perceptions of moral beauty, of conscience, of virtue, of infinity, of God,... | |
 | Sir William Hamilton - 1862 - 584 σελίδες
...ourselves, do from these receive into our understandings ideas as distinct as we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly... | |
 | Robert Sullivan - 1863 - 272 σελίδες
...ourselves, do from these receive into onrunderstandings as distinct ideas, as ve do from bodies affecting our senses. This source of ideas, every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly... | |
 | 1865 - 700 σελίδες
...by them to the understanding, I cail Sensation. § i. The other source . .. Ihn' it be no sense, äs having nothing to do with external objects, yet it...and might properly enough be called internal sense .. / call this reflection. By reflection I would be ttnderstood to mean that notice, which the mind... | |
 | Johann Wilhelm Hanne - 1865 - 934 σελίδες
...oon ben 3)ingen getoiffe, perceptions оГ the operations of our own mind within us — though it be not sense, as having nothing to do with external objects, yet it is very like and might properly enough be called internal sense. But as I call the other sensation, so I call this... | |
 | 1865 - 696 σελίδες
...Sensation. § i. The other sowce ... 11« i il be no sense, äs having nothing to do with external objeett, yet it is very like it and might properly enough be called internal sense .. l call tkü reflection. By reflection l would be understood to mean that notice, which the mind... | |
 | Henry Allon - 1847 - 594 σελίδες
...bodies affecting our senses. THIS source of ideas every man has wholly to himself, and though it be not sense, as having nothing to do with external objects, yet it is very like it, and may properly enough be called INTERNAL sense. But as I call the other Sensation, so I call this REFLECTION,... | |
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This source of ideas every man has wholly in himself : and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. 
