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" This source of ideas every man has wholly in himself : and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. "
The Human Intellect: with an Introduction Upon Psychology and the Soul - Σελίδα 87
των Noah Porter - 1873 - 673 σελίδες
Πλήρης προβολή - Σχετικά με αυτό το βιβλίο

The Handbook of Specimens of English Literature: Selected from the Chief ...

Joseph Angus - 1880 - 726 σελίδες
...bodies affecting our senses. This source of idea* every man has wholly within himself; and though it be not sense, as having nothing to do with external objects, yet it ia very like it, and might properly enough be called 'mternal sense.' But as I call the other ' sensation...

The Alternative: A Study in Psychology

Edmund R. Clay - 1882 - 434 σελίδες
...species of perception which Locke denoted by the name, " reflection." He says of it, " though it be not sense, as having nothing to do with external objects,...might properly enough be called ' internal sense.' "* He implies that attention is essential to "reflection," imputing the child's ignorance of psychical...

The Alternative: A Study in Psychology

Edmund R. Clay - 1882 - 470 σελίδες
...species of perception which Locke denoted by the name, " reflection." He says of it, " though it be not sense, as having nothing to do with external objects,...it, and might properly enough be called 'internal sense.'"1 He implies that attention is essential to "reflection," imputing the child's ignorance of...

The Alternative: A Study in Psychology

Edmund R. Clay - 1882 - 474 σελίδες
...species of perception which Locke denoted by the name, " reflection." He says of it, " though it be not sense, as having nothing to do with external objects,...it, and might properly enough be called 'internal sense.'"1 He implies that attention is essential to "reflection," imputing the child's ignorance of...

The Human Mind: A Treatise in Mental Philosophy

Edward John Hamilton - 1883 - 740 σελίδες
...ourselves, do from these receive into our understanding as distinct ideas, as we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and, though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly...

Locke

Thomas Fowler - 1883 - 224 σελίδες
...selves, do from these receive into our Understandings as distinct ideas as we do from bodies affecting our senses. This source of ideas every man has wholly in himself. And though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly...

The World's Cyclopedia of Biography, Τόμος 3

1883 - 836 σελίδες
...selves, do from these receive into our Understandings as distinct ideas as we do from bodies affecting our senses. This source of ideas every man has wholly in himself. And though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly...

Development of English Literature and Language, Τόμος 2

Alfred Hix Welsh - 1883 - 586 σελίδες
...ourselves, do from these receive into our understandings ideas as distinct as we do from bodies affecting our senses. This source of ideas every 'man has wholly in himself, and though il be not sense, as having nothing to do with external objects, yet it is very like it, and might properly...

The Human Intellect: With an Introduction Upon Psychology and the Soul

Noah Porter - 1883 - 714 σελίδες
...bodies affcuinf oar ... UK. -. This source of ideas every man boa wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it ia very like it, and might properly enough be called internal sense. But as I call the other, sensation,...

A System of Psychology, Τόμος 2

Daniel Greenleaf Thompson - 1884 - 1102 σελίδες
...ourselves, do from these receive into our understanding as distinct ideas, as we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense as having nothing to do with external objects, yet it is very like it, and might properly...




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