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" In this confession there was, among other tenets equally absurd, the following declaration, that "the bread and wine, after consecration, were not only a sacrament, but also the real body and blood of Jesus Christ ; and that this body and blood were handled... "
Institutes of Ecclesiastical History, Ancient and Modern: Medieval period - Σελίδα 379
των Johann Lorenz Mosheim - 1841
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Delineation of Roman Catholicism: Drawn from the Authentic and Acknowledged ...

Charles Elliott - 1851 - 504 σελίδες
...recant, in the following words, drawn up by Humbert : that " the bread and wine, after consecration, were not only a sacrament, but also the real body and blood of Jesus Christ ; and that this body is handled and broken by the priest, and bruised by the teeth of...

Institutes of Ecclesiastical History, Ancient and Modern: In Four ..., Τόμος 2

Johann Lorenz Mosheim - 1852 - 500 σελίδες
...with an oath. In this formula lie declares, that he believes what Nicolaus and the council re quired to be believed, namely, " that the bread and wine...priests, broken, and masticated by the teeth of the faith, ful." This opinion however was too monstrous to be really believed, by such a man as Berengarius,...

Outlines of Ecclesiastical History, Before the Reformation

William Henry Hoare - 1852 - 280 σελίδες
...the real and proper flesh and blood of Jesus Christ;' and another council, of 'the sacred body being really and truly handled by 'the hands of the priests,...broken and masticated by the teeth of the faithful.' It is well ascertained, that Gregory, as well as Berenger, were in favour of very essentially modifying...

A Brief Review of Ancient and Modern Philosophy, in its connection with ...

Robert DEUCHAR - 1864 - 374 σελίδες
...confession prepared for Archbishop Berenger of Angers, who maintained the opposite doctrine. Thus " the bread and wine, after consecration, are not only a sacrament, but also the real body and blood of Jesus Christ; and this body and blood are handled by the priests, and consumed by the faithful, and...

The Principles of Church History

David D. Van Antwerp - 1871 - 622 σελίδες
...among other tiiings, was the following declaration, that "The bread and wine, after consecration, were not only a sacrament, but also the real body and blood of Christ, and that this body and blood were handled by the priest and consumed by the faithful, not merely in a sacramental...

The History of Romanism: From the Earliest Corruptions of Christianity to ...

John Dowling - 1871 - 962 σελίδες
...tenets equally absurd, the following declaration, that " the bread and wine, alter consecration, were not only a sacrament, but also the real body and blood of Jesus Christ, and that this body and blood were handled by the priests, and bruised by the teeth of...

A Protestant Dictionary: Containing Articles on the History, Doctrines, and ...

Charles Henry Hamilton Wright, Charles Neil - 1904 - 742 σελίδες
...subscribed and swore to. This confession declared "that the bread and wine after consecration were not only a sacrament but also the real body and blood of Jesus Christ ; and that this body and blood were handled by the priests and consumed by the faithful,...

Dissertations on Subjects Connected with the Incarnation

Charles Gore - 1907 - 356 σελίδες
...negatively by way of recantation and then positively by way of affirmation, asserts under anathema that ' The bread and wine after consecration are not only a sacrament but also the true body and blood of our Lord Jesus Christ and are sensibly, not only in a sacrament but in truth,...

A History of the Doctrine of the Holy Eucharist, Τόμος 1

Darwell Stone - 1909 - 432 σελίδες
...confirmed to me, namely that the bread and wine which are placed on the altar are after consecration not only a Sacrament but also the real body and blood of our Lord Jesus Christ, and that with the senses (sensualiter) not only by way of Sacrament but in reality...

The Doctrine of the Holy Eucharist: An Eirenicon; Being Studies in Sacrifice ...

Ulric Zuinglius Rule - 1923 - 108 σελίδες
...I hold the faith . . . that the bread and wine which are placed on the altar are after consecration not only a sacrament but also the real body and blood of our Lord Jesus Christ ; and that with the senses (sensualiter) not only by way of sacrament but in...




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